as far as a certain house with a red- painted veranda, behind that which was the old theatre in the Lower Bazar, and whispered through the shutters: "Hurree Chunder Mookerjee bore the bad news of last month", that boy might take away a belt full of rupees.
Of all the boys hurrying back to St Xavier's, from Sukkur in the sands to Galle beneath the palms, none was so filled with virtue as Kimball O'Rara, jiggeting down to Umballa behind Hurree Chunder Mookerjee, whose name on the books of one section of the Ethnological Survey was R.
But as it was occasionally inexpedient to carry about measuring-chains a boy would do well to know the precise length of his own foot-pace, so that when he was deprived of what Hurree Chunder called adventitious aids' he might still tread his distances.
Angell's inC/ating cheeks quickly made it clear that his earlier chunder
wasn't an isolated incident.
Has he had enough of customers vomiting and wants to see them chunder
Think more scary rides chucking teenagers upside down so they chunder
up their Nando's extra-hot wings, while blasting shouty house music so you can't hear yourself think (wow, proper old person thoughts, said out loud and everything).
s "Kadambini" relocates this subject to the schoolroom, reproducing the playful, broken exchanges between an American teacher and her Indian student, complete with the author's diacritical marks, use of the vernacular, and footnoted translations; the politics of cultural translation emerge in poetic responses to the 1857-58 rebellion from Govin Chunder
Dutt ("To Lord Canning"), Mary Eliza Leslie (from Sorrows, Aspirations, and Legends), and Sir Alfred Comyn Lyall (Retrospection); finally, the close juxtaposition of poems from Tagore and Rudyard Kipling allows for a rich discussion of poetry's multiple social functions in the period of late colonialism.
Imagine the Queen's face being the last thing you see before you chunder
and colleagues (2) report on their study to determine wound complication rates following the use of suture materials and staples for skin closure.
Minor characters explicitly denied the white man's privileged access to the "souls" of others are peppered throughout the novel, but this point is made most bluntly and repetitively through the attempts of Kim's Bengali mentor, Hurree Chunder
Mookerjee, to master English science and literature.
In 1869, Govin Chunder
(who had converted to Christianity) took his family to Europe and Toru was admitted to a school in France, the only school that she ever attended.
On 1903, Indian scientist, Jagadis Chunder
Bose, presentates his experiences about work with plant in this category.