Although written in 434 (for Vincent tells us he is writing three years after the council of Ephesus
, convoked in 431), for a full millennium the great book was enveloped by silence, so that from the sixth to the fifteenth century we do not hear a single word about it.
The tragedy of the breakdown of the unity of the Christian Church had started earlier with the split of the Assyrian Church from the main body when their bishops rejected the findings of the Council of Ephesus
in AD 431.
That question was debated at the fifth-century Council of Ephesus
, Athans reminds us.
But to speak of "mysteries" in this context presumes that the events of Christ's life are extensions of the "mystery" of the incarnation-which itself is understood in terms of the Chalcedonian dogma of the two hypostases in Christ and the principle of the "exchange of attributes" of the council of Ephesus
In the year 431 he's condemned at the First Council of Ephesus
and thrown out of power.
In addition, Arians trace their ejection from mainstream Christianity to the Council of Constantine in 381; Assyrians (Nestorians) split off as a result of the Council of Ephesus
fifty years later; then in 451 the Council of Chalcedon adopted positions on the person of Christ that were incompatible with the distinctive theologies of groups that became known as the Oriental Orthodox: the non-Chalcedonian Armenians, Copts, Ethiopians, Indian Orthodox, and Syrians (Jacobites).
Twentieth-century German-Swiss reformed theologian Karl Barth liked to refer to her with the phrase first coined at the Council of Ephesus
in AD 431: "Mother of God according to the manhood" of Jesus.
It comes from some familiar ingredients and a few exotic flavourings, including some of the books which what Mr Waughs calls the 'violent and disagreeable', even debauched, Council of Ephesus
wisely decided were not to be included in canonical Scripture.
Filioque was objectionable to the East not just theologically, but also procedurally, since the Council of Ephesus
in 431 prohibited creedal alterations.
16) Portraits of Mary came to represent orthodoxy itself after the Council of Ephesus
in 431, which sanctioned Mary's status as "Theotokos," or "Bearer of God," in order to dispute Nestorius's view that Jesus's divine and human natures were not inseparably joined in one person.
We recall that great moment in the history of the ancient Church, the Council of Ephesus
, in which the divine motherhood of the Virgin Mary was authoritatively defined.
The classic case is that of street fights during the Fifth Council of Ephesus
over Mary's identity as theotokos, Godbearer, the Mother of God.