Gallicanism


Also found in: Thesaurus, Encyclopedia, Wikipedia.
Related to Gallicanism: ultramontanism

Gal·li·can·ism

 (găl′ĭ-kə-nĭz′əm)
n.
A movement originating among the French Roman Catholic clergy that favored the restriction of papal control and the achievement by each nation of individual administrative autonomy.

Gallicanism

(ˈɡælɪkəˌnɪzəm)
n
(Roman Catholic Church) a movement among French Roman Catholic clergy that favoured the restriction of papal control and greater autonomy for the French church. Compare ultramontanism

Gal•li•can•ism

(ˈgæl ɪ kəˌnɪz əm)

n.
a movement or body of doctrines, chiefly associated with the Gallican Church, advocating restriction of papal authority. Compare ultramontanism.
[1855–60; < French]

Gallicanism

the body of doctrines, chiefly associated with French dioceses, advocating the restriction of papal authority, especially in administrative matters. Cf. ultramontanism. — Gallican, n., adj.
See also: Catholicism
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Gallicanism - a religious movement originating among the French Roman Catholic clergy that favored the restriction of papal control and the achievement by each nation of individual administrative autonomy of the church
religious movement - a movement intended to bring about religious reforms
References in periodicals archive ?
In her essay on Unigenitus (1713), the papal bull that condemned 101 propositions taken from the Jansenist theologian Pasquier Quesnel (1634-1719), Maire maintains that Jansenism was condemned on account of its association with Gallicanism.
See Gauvreau, The Catholic Origins of Quebec's Quiet Revolution, 1931-1970 (Montreal and Kingston: McGill-Queen's University Press, 2005), 9-12, 23; Terence Fay, A History of Canadian Catholics: Gallicanism, Romanism and Canadianism (Montreal and Kingston: McGill- Queen's University Press, 2002), 202-208, 238-239; Gregory Baum, Catholics and Canadian Socialism: Political Thought in the Thirties and Forties (Toronto: J.
Gallicanism, Erastianism, and related Conciliarist movements are also representative of this trend.
Looking at the development of political thought against the backdrop of Gallicanism leads Perreau-Saussine to a number of surprising and compelling conclusions.
This view gained momentum during controversies of the Reformation and continued through the struggles against Gallicanism and Josephinism.
Sorkin helpfully draws out the links between natural law theory in Gallicanism and in German Protestantism and the efforts of Eybel under Maria Theresa and Joseph II.
The shift from Gallicanism to Ultramontanism during the nineteenth century may partly result from the demise of the French monarchy.
The data show that of twenty-three missions, ten could be considered as more focused on the spiritual role of the Pope, since they had a direct impact on French religion: these concerned Gallicanism, the request for a cardinalship for a specific clergyman (and concerns about the possible appointment of an undesirable candidate for a cardinalship), the election of a Pope, discussions of bulls, and Jansenism.
The development of Gallicanism on the Continent also reinforced the idea of separation of church and state.
authority as dogma relegated Gallicanism to marginality.
18th-century reformism, whether inspired by the Enlightenment, Gallicanism, Jansenism, or Josephinism, was also anti-Roman.
He also had to deal with the rise of Gallicanism in France and the defiance of the Venetian city-state (which Doelman does mention in some detail, mostly in relation to de Dominis), in addition to James's Protestantism and the situation of Catholics in England.