Martin Heidegger

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Noun1.Martin Heidegger - German philosopher whose views on human existence in a world of objects and on Angst influenced the existential philosophers (1889-1976)
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Maintaining the importance of the mind and thinking, Davis argues that Thoreau, Dickinson, and Whitman all offer us access to a more fluid conception of Heideggerian Being, undoubtedly made more fluid by her attentiveness to the object.
And at their slipperiest they evoked, in a rather unassuming and plainspoken way, the "broken tools" of so much interest to present-day interpreters of the Heideggerian ontology of objects: pieces of "equipment" that usually withdraw from us into anonymous utility, but when rendered inoperative instead announce themselves anew, estranged from conditions of ready use and revealing a certain, if opaque, mode of presence.
Mensch does not quite take either of these paths, but instead engages Levinas as if promoting a conception of human being that contests, above all, the Heideggerian conception precisely in order to improve it.
The hero Han, who seeks for Being and Self, is rather Heideggerian.
Although Boss has provided a Heideggerian interpretation for Freud's concepts including projection, and repression, and Jung's concepts of ego, self, individuation, psyche, unconscious and archetypes have received the same attention from Brooke, a phenomenological explanation of a large number of ideas from Jung's oeuvre are unexamined and have yet to be translated into the "language of description of phenomena" and "particular modes of being in the world, which make them possible" (Loparic, 1999, p.
On the one hand, I argue for angelic touch as inaugurating a venture in the Heideggerian sense.
This study uses a form of phenomenology known as Heideggerian Phenomenology.
s first and second chapters undertake a close reading of Rahner's doctoral dissertation, Geist in Welt (1939), in relation to Heideggerian texts that are likely to have influenced it or at least clarified its meaning by contrast.
The book charts the importance of Heideggerian concepts of language, truth, technology and ontology.
This theme continues with Rupert King's paper, which describes his encounter with the later essays of Heidegger, while Titos Florides explores the notion of 'self-harm' in light of Heideggerian and Kierkegaardian concepts of repetition.
Among their topics are phainomenon and logos in Aristotle's ethics, horizon intentionality and Aristotelian friendship, the phenomenology of Scheler and von Hildebrand, and Heideggerian perfectionism and the phenomenology of the pedagogical truth event.
It is through the lens of Heideggerian philosophy that Sims views each work and discusses how he sees each one dealing with different facets of that analysis.