Mishna


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Related to Mishna: Midrash, Talmud

Mish·nah

also Mish·na  (mĭsh′nə)
n. Judaism
1. The first section of the Talmud, being a collection of early oral interpretations of the scriptures as compiled about ad 200.
2. A paragraph from this section of the Talmud.
3. The teaching of a rabbi or other noted authority on Jewish laws.

[Mishnaic Hebrew mišnâ, repetition, instruction, from šānâ, to repeat; see ṯn in Semitic roots.]

Mish·na′ic (mĭsh-nā′ĭk) adj.

Mishna

(ˈmɪʃnə; Hebrew miʃˈna)
n, pl Mishnayoth (mɪʃˈnɑːjəʊt; Hebrew miʃnaˈjɔt)
(Judaism) Judaism a compilation of precepts passed down as an oral tradition and collected by Judah ha-Nasi in the late second century ad. It forms the earlier part of the Talmud. See also Gemara
[C17: from Hebrew: instruction by repetition, from shānāh to repeat]
Mishnaic, ˈMishnic, ˈMishnical adj
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Mishna - the first part of the TalmudMishna - the first part of the Talmud; a collection of early oral interpretations of the scriptures that was compiled about AD 200
Talmud - the collection of ancient rabbinic writings on Jewish law and tradition (the Mishna and the Gemara) that constitute the basis of religious authority in Orthodox Judaism
References in periodicals archive ?
The mishna that begins the chapter, in Shevuot 30a, lays down the punishment for taking such an oath falselythat is, swearing one has no knowledge of a legal matter when in fact one does.
Mishna, Khoury-Kassabri, Gadalla, and Daciuk (2012) found that the older a student was, the more likely he or she was to be involved in cyberbullying.
Rabbi Haim Borgansky previously told Ynet that all the Jewish authorities "agree that the Karaites are Jews who at some stage (certainly preceding the ninth century CE) abandoned halachic tradition based on the great texts of the Oral Torah, the Mishna and the Talmud, and created a new halachic system based solely on the written Torah.
Analyzing the placement of pedagogical whipping in key sources from the early rabbinic corpus (primarily from the Mishna and Tosefta), the present section will highlight how the earliest rabbis (the tannaim) conceptualized this act as a obligation incumbent upon a teacher requiring a posture of simultaneous compassion and distance.
Las actitudes sociales hacia el sexo y los estereotipos relativos a los roles de genero tambien parecen contribuir a que los varones no reporten sus experiencias de abuso sexual, o incluso a que no se sientan identificados como victimas en los casos en que el abuso es cometido por una mujer (Alaggia y Mishna, 2014), considerando que mantener relaciones sexuales con mujeres mayores seria considerado una forma de demostrar su virilidad (Coxell et.
There is a famous discussion in the Mishna (Yadayim 3:5) where Rabbi Akiva has to defend the sacred status of the Song of Songs, proclaiming, "all the Writings are sacred but the Song of Songs is the holy of holies.
As Mishna (2003) or Rivers (2010) point out, the perception of people as different by the majority stands out as the key factor in bullying, it does not matter if this otherness is due to ethnicity, sexual orientation or special needs.
While Josephus, the Gospels, the Mishna, and other (mainly) Jewish sources provide evidence for growing mistrust and enmity, there are still signs for mutual contact and cultural exchange.
In their survey of urban Canadian juveniles (N = 2,186), Mishna et al.
The Codification of Jewish Law and an Introduction to the Jurisprudence of the Mishna Berura
According to Mishna (2003), traditional bullying, which usually happens outside of the home, can cause parents considerable distress, not only because their child is being bullied, but also because they do not know what they can do to stop it.
However, in order to tailor antibullying interventions to the needs of students receiving special education services, school counselors may need assistance from special education professionals, who are specifically trained to work with students with disabilities (Mastropieri & Scruggs, 2010; Mishna, 2003; Holzbauer, 2008).