Nestorianism

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Nes·to·ri·an

 (nĕ-stôr′ē-ən)
adj.
1. Of or relating to the theological doctrine, declared heretical in 431, that within Jesus are two distinct persons, divine and human, rather than a single divine person.
2. Of or relating to a Christian church whose teachings are historically derived from this doctrine.

[After Nestoriuswho was accused of propounding this doctrine.]

Nes·to′ri·an n.
Nes·to′ri·an·ism n.

Nestorianism

(nɛˈstɔːrɪəˌnɪzəm)
n
(Theology) the doctrine that Christ was two distinct persons, divine and human, implying a denial that the Virgin Mary was the mother of God. It is attributed to Nestorius and survives in the Iraqi Church
Nesˈtorian n, adj

Nestorianism

a 5th-century heresy concerning Christ’s nature, asserting that the human and divine were in harmony but separate and that Mary should be considered the Mother of Christ, not of God. — Nestorian, n., adj.
See also: Christ
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Nestorianism - the theological doctrine (named after Nestorius) that Christ is both the son of God and the man Jesus (which is opposed to Roman Catholic doctrine that Christ is fully God)
heresy, unorthodoxy - a belief that rejects the orthodox tenets of a religion
theological doctrine - the doctrine of a religious group
References in periodicals archive ?
The refutation is in three sections, the first an exegetical study of six Biblical texts, and the second a refutation of the divinity of Jesus as believed by three Christian sects the Melkites, the Jacobites, and the Nestorians.
In chapter four, "A Refuge to Heretics: Nestorians and Manichaeans on the Silk Road" (pp.
The Nestorians so separated the human from the divine that they created, as it were, two Christ individuals.
Chapters on the Copts, Melkites, Nestorians, and Jacobites make this volume a comprehensive history.
466) did much the same in his compendium of heresies, from Simon Magus again to the Nestorians of his own day.
We now call them Nestorians, after Nestorius, a bishop in the fifth century.
Dealing in depth with Christianity as a Hellenising force, the influence of the Nestorians and the Monophysites; Indian influences by land and sea and the rise of Buddhism.
Then in 489, the Nestorians were forced to flee to Persia, where they promoted the study of Greek natural philosophy and medicine.
Nestorians, Franciscans, Jesuits, missionaries of all kinds brought the message in their turn, each seemingly thwarted, their efforts frustrated, their work destroyed.
The volume by John Joseph, The Nestorians and their Muslim Neighbors: A Study of Western Influences in their Relations (Princeton, 1971) is still valuable for its less sanguine review of the period.
Sebastian Brock claims that East Syrian theologians should not be seen as Nestorians.