Diegueno

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Noun1.Diegueno - a member of a North American Indian people of southern California
Hoka, Hokan - a member of a North American Indian people speaking one of the Hokan languages
2.Diegueno - the Yuman language spoken by the Diegueno
Yuman - a group of language of the Hokan family in Arizona and California and Mexico
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References in periodicals archive
Similarly, Diegueno (Uto-Aztecan) has only number agreement between demonstratives and nouns in the NP, but demonstratives can head NPs (Langdon 1970).
A diegueno indian, Los Angeles, Dawson's Book Shop (Baja California Travel Series, 12).
According to James Sandos, the Father President Junipero Serra selected a Spanish soldier as the proposed godfather to a Diegueno baby who was to receive Spanish clothing and serve as the first baptism in Alta California.
This website features an interactive map of Kumeyaay (Iipay/Tipay aka Diegueno) Place Names.
Coverage of the four directions is achieved with new representation from Aleut, Diegueno, Karuk, Penobscot, Potawatomi, Spokane, Ute, and Wintun tribes.
Although it is not easy to find examples where all four categories are present, Hengeveld states that the ordering does indeed seem to apply to subsets of operators, and gives examples of Predicate [[pi].sub.1] [[pi].sub.2] [[pi].sub.3] ordering from Hidatsa (Siouan), Predicate r[[pi].sub.2] [[pi].sub.3] from Diegueno (Yuman) and Predicate [[pi].sub.2] [[pi].sub.3] [[pi].sub.4] from Quechua (Andean).
There are also two tribes that are very close but not actually on the border: the Campo Band of Diegueno Mission Indian tribe in California and the Ysleta Del Sur Pueblo tribe in Texas.
The Hokan of the Californian coastline and Baja California (Diegueno, Cochimi) were often specialized gatherers, and there were intertribal subdivisions: the coastal groups caught fish and collected seafood, and the inland groups did more hunting and collected plant foodstuffs.
In Diegueno (Mesa Grande dialect), bad (one of Wierzbicka's primitives) is wellich.
San Diego County is home to sixteen Indian reservations of Diegueno, Luiseno, Cupeno, and Cahuilla descent.
This essay examines the final forced Indian removal in America: the expulsion of the Cupeno and Diegueno bands from Warner's Ranch in California, which began in 1880 and concluded in 1903, and in the face of various external pressures, the resistance and accommodation of the displaced Indians in the decades that followed.
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