Dionysius of Halicarnassus used this anecdote to describe the ideal Roman leader, "They worked with their hands, led self-disciplined lives, did not complain about honorable poverty, and were far from pursuing positions of royal power." Men such as Cincinnatus were described as having "VirtusVirtus was r a specific quality in ancient Rome.
Page 47 note 2: "Usher 7, 1-2." The correct reference is:
Dionysius of Halicarnassus, On Lysias 7.1-2.
He offers discussion of Cicero's Antonius, the Techne of Isocrates, declamation and civic theater, and
Dionysius of Halicarnassus and the notion of rhetorical scholarship.
(4) Dionysius, The Roman Antiquities of
Dionysius of Halicarnassus, Trans.
19) Later critics like Longinus and
Dionysius of Halicarnassus have followed the guidelines of the text of Aristophanes--even of the Homeric epic to be "subjected to an endless process of integration, in which characters and their actions were precisely examined by the standards of 'realism' familiar to the audience ..." (p.
(10.) See Balch, "Political Friendship in the Historian
Dionysius of Halicarnassus, Roman Antiquities," in Greco-Roman Perspectives on.
(9.)
Dionysius of Halicarnassus. Roman antiquities.
Polybius, Posidonius of Apamea, Strabo, and
Dionysius of HalicarnassusPluemacher find the speeches in Acts working just as
Dionysius of Halicarnassus describes the function of speeches in the writing of history, i.e., to illuminate cause and effect relations in events.