25, 1969, one of the world's most promising scholars of
Hasidism took his own life.
Zvi Leshem, head of the Gershom Scholem Collection for Research in Kabbalah and
Hasidism at the National Library of Israel.
Magid collects 10 essays, most previously published, on early and later
Hasidism. Among his topics are the case of Jewish Arianism: the pre-existence of the zaddik in early
Hasidism, the intolerance of tolerance: mahaloket (controversy) and redemption in early
Hasidism, the introvertive piety of faith in R.
"The Kabbalah Master" by Perle Besserman is set in Coney Island, where Sharon's efforts at making a life for herself and her children take readers on a journey though
Hasidism as it exists today including its schools for children and the fundamentalist characters that run them.
From childhood, Shalom received a traditional Jewish education in the spirit of
Hasidism that included Kabbalah teaching and its mystical customs and rites.
There were opponents to rabbinic authority like the Karaites; messianic movements such as as Shabbtai Tzvi, which shook up the Jewish world by promising radical change; and rifts among different kinds of rabbinic Judaism, such as the bitter struggle that developed in the 18th century between
Hasidism and its more scholarly opponents, the mitnagdim.
It allowed them to integrate their particular understanding of
Hasidism into the ideal of Judaism they advocated for postwar American Jews.
"A Nigun is not only a melody-it is a melody of yourself," the Alter Rebbe, Rabbi Schneur Zalman of Liadi (1745-1812), founder of Habad
Hasidism, is reported to have said to his grandson, the Temach Zedek (1789-1866) (trans.
More problematic, however, is Wood's treatment of
Hasidism and Yiddishism in Chapter 5: "Encountering the Yiddish Other: Hasidic Music in Today's Yiddish Canon." Here, the conflict between religious and ethical practice arises.
To take a minor, but representative, example: the author writes that, according to Gershom Scholem, the internalism of
Hasidism is a response to Sabbateanism.
A lifelong student of Talmud and halakhah, Professor Gold started his immersion into Habad
Hasidism only in 1979, when he spent a year in Boston as a visiting scientist at MIT.