Pope
Sixtus V bestowed on Saint Bonaventure the title 'Angelic and Seraphic Doctor of the Church' in recognition of his unfathomable love for God and outstanding theological writings.
Thomas Aquinas as the greatest Doctors of the Church by Pope
Sixtus V. Born in Tuscany, Italy in 1221, he entered the Franciscan Order in 1243 and was chosen as minister-general in 1256.
Nussdorfer's focus is on Rome's city notaries, known as the Capitoline notaries, and she explores the impact of
Sixtus V's decision in 1586 to transform an open and weakly-organized notarial profession into a group of thirty venal officeholders serving the tribunal of the senator.
It is likely that the obelisk which most inspired the Washington Monument was the one re-erected by Pope
Sixtus V in 1589 in Rome's Piazza del Popolo.
In 1585, Pope
Sixtus V decided to make an urban and architectural move that had been under consideration for over a century.
The Holy Office and the Congregation for the Index were not comparable in power or status, and to describe them as "the two supreme Congregations" (702, my italics) is to present a travesty of the truth (compare
Sixtus V's apostolic constitution Immensa aeterni Dei, of 22 January 1588).
The stage machinery in the court masque The Temple of Love can be directly related to the spectacular wedding entertainment with singers and performers, which was given by Pope
Sixtus V's nephew on February 8, 1614.
Twenty years later, Pope
Sixtus V added Saint Bonaventure.
Pope
Sixtus V, doubtful of the Armada's success, suspended judgement.
Jean Lionnet has recently demonstrated that this was surely happening during the reigns of Paul V (1605--21) and Urban VIII (1623--44).(6) According to the documents that are the subject of the present article, this practice should be shifted back to the vespri segreti of
Sixtus V (1585--90).
Thomas Aquinas, no less, this position held until 1588, when
Sixtus V outlawed it.
Philip II, unable to account for the fact that his messages were being read, complained to Pope
Sixtus V (1521-1590) that the French were using sorcery and ought to suffer ecclesiastical punishment as a result.