Another Finitude: Messianic
Vitalism and Philosophy
During the nineteenth century, there was a very active debate between two basic schools of thought:
vitalism and reductionism.
The final section "From Neo-Hippocraticism to the Avant-Garde" opens with the materialist Pedro Mata y Fontanet, who debunked neo-Hippocratic
vitalism equating it with the "unmodern," at the same time that Spanish Krausism recast vital force in social and moral terms, "instrumental in building the ideal society of the future, a society unhampered by the conservatism of State-sponsored development" (202).
The invocation of both Einsteinian physics and Bergsonian
vitalism here is telling: the new theories of atomic energy, on the one hand, and the new theories of the "elan vital," on the other, both suggest a theory of "forces" and "energies" as the necessary mode of existence of all the art forms.
Consider "[r]hythm is the pulse of the unitary
vitalism which flows through and permeates the African's mind and world....
By denying humans the capacity to create categories, Deleuzean
vitalism is ultimately no better than a form of spirituality.
(14) Ten years after the 2nd World War, the German Worterbuch der Philosophie (Dictionary of Philosophy) of 1955 lists Driesch very briefly a as neo-vitalist, (15) (in contrast to the classical
vitalism of 1750-1850 before materialism became dominant), but does not mention at all Driesch's many contributions to various other branches of philosophy, in particular: the philosophy of perceiving and knowing (epistemology), the philosophy of mind, the science-philosophy of psychology, moreover moral philosophy and philosophical ethics, in which Driesch's initial biological theme does not stand in the foreground of attention.
Thus the history of the Church dogma itself was seen as having somehow fallen from a moment of authenticity into decrepitude; the redemption offered by modernism itself and indeed by Bergsonian
vitalism was to revivify the doctrine.
For Jane Bennett, by contrast, new
vitalism may have many of the fundamental qualities of life, but the solidarities of new
vitalism are entangled in and across assemblages without distinction between life and nonlife.
Mechanism,
vitalism and organicism in late nineteenth and twentieth-century biology: the importance of historical context.