, it is the joys of the heavenly mansion, for which the Psalmist sighed, when he said: "Blessed are they that dwell in your house, O Lord; they shall praise you for ever and ever.
The adept who has been able to appreciate t-t-t within that ook Right receives grace, qualifies as a spiritual religious person, and goes into the blisse of hevene (912), anagogically
, that is.
Along the same lines, Scott asserts that this meal "functions anagogically
, as does the sacrament of the Eucharist, an earthly reflection of the eternal Heavenly Banquet" (207).
But it is not difficult to see in this a broader indictment of American society's lust for mobility and its material stand-ins for a notion of home-- all of which can be read anagogically
as evidence of the nation's spiritual homelessness.
Yet the relevance of that anagogically
rich passage in Corinthians 13:12 becomes an obvious guiding principle for both Pearl and Faces: the Pearl Maiden claims that souls in heaven no longer see as in a glass, darkly (Pearl 859), and the passage from which the novel's title is taken directs us to that final end, until: "I saw well why the gods do not speak to us openly, nor let us answer.
45) In the ninth century, Rabanus Maurus argued that allegorically Jerusalem could be understood as standing for the current church; tropologically it stood for the faithful soul, while anagogically
it was the celestial home.
Hans-Georg Gadamer has gone so far as to suggest that the content of religious and ethical discourses is a mode of aesthetic knowledge of reality that is distinct from but no less "true" than scientific analysis; nature, he proposed, can rightly be read anagogically
as well as analytically.
interpreted the espousal in the Song of Songs anagogically
as the union
the Bible--literally, allegorically, morally, and anagogically
1:26-27's image and likeness as progression from participation in the characteristics of God's essence (for example, immortality) to participation in the characteristics of God's energies (for example, impassibility, patience); and humanity's mediatorial vocation predicated on its microcosmic nature; (3) Christ, who as the enfleshed (that is, passible) Logos is the deified and deifying corporeal bridge for the deification of all human beings, (4) the Church as a community of faith mediating grace especially through the corporeal acts of the sacraments; and (5) the Christian, especially the Christian's body--even that body's passibility--as an anagogically
deifying gift of God.
And thus Thuno's claim that the Sant' Ambrogio altar could work both anagogically
, from a distance, and pedagogically, to a viewer who was close enough to read the narrative images, is intriguing, but seriously weakened by Thuno's decision to offer no details regarding the precise placement of the altar, or the access that specific viewers had to it.
After the hellish imagery of the Canon's Yeoman's Tale, we are prepared to view the Cook's situation anagogically