Williams, widely recognized as the founder of the Charismatic Movement
in Ghana, is the founder of Prayer Summit International, Dominion University and Dominion Television, a 24-hour Christian network that is broadcast in 23 African countries.
An Analysis of the Theological and Historical Identity of the Korean Baptist Convention: An Indigenous Charismatic Movement
The charismatic movement
, similar in many respects to Pentecostalism, revitalised some churches at this time, but their new styles of worship, combining soft-rock music and a folksy informality, probably alienated just as many.
He was a member of Our Lady of the Angels Church, active in the Charismatic Movement
, a Friend of Bill Wilson's for 41 years and a former member of the Knights of Columbus.
For many the Azusa Street revival has become a personal spiritual marker, the Genesis of the Charismatic movement
as we know it today.
Given his active support for the charismatic movement
in his Diocese, one can only be concerned that he could be prepared to ordain women," Gillibrand wrote.
The Wogeos have been predominantly Catholics since the 1950s and the charismatic movement
started in the mid-1990s.
Kirkland, Washington) shows how the Charismatic Movement
took hold and spread in the US throughout the 1960s and 1970s through classical Pentecostalism, and how du Plessis' (1905-87) tortured relationship with the Assemblies of God is illustrative not of an uncontrollable lunatic fighting against a commodified and defiant denomination, but rather two particular visions of the purpose and mission of Pentecostals working themselves out in the wider world.
The 52-year-old Oliver is a member of the Brotherhood of Hope, an organization that has its roots in the Catholic charismatic movement
Pentecostalism and Prosperity: The Socioeconomics of the Global Charismatic Movement
(New York: Palgrave Macmillan, 2012).
But Harrell is careful to place Robertson's career within its larger religious context, paralleling the rise of a dynamic, worldwide charismatic movement
with plenty of its own rough edges.
The second wave is represented by Christians from non-Pentecostal denominations involved in the Charismatic Movement
, beginning with Pentecostal influences appearing in some mainline Protestant churches in the 1950s and in the birth of the Catholic Charismatic Renewal in 1967.