consecratory


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con·se·crate

 (kŏn′sĭ-krāt′)
tr.v. con·se·crat·ed, con·se·crat·ing, con·se·crates
1. To declare or set apart as sacred: consecrate a church.
2. Christianity
a. To sanctify (bread and wine) for Eucharistic use through a ritual regarded by some Christian churches as effecting transubstantiation.
b. To initiate (a priest) into the order of bishops.
3. To dedicate solemnly to a service or goal. See Synonyms at devote.
4. To make venerable; hallow: a tradition consecrated by time.
adj.
Dedicated to a sacred purpose; sanctified.

[Middle English consecraten, from Latin cōnsecrāre, cōnsecrāt- : com-, intensive pref.; see com- + sacrāre, to make sacred (from sacer, sacr-, sacred; see sak- in Indo-European roots).]

con′se·cra′tive adj.
con′se·cra′tor n.
con′se·cra·to′ry (-krə-tôr′ē) adj.
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References in periodicals archive ?
They are conferred by the imposition of hands and the consecratory prayer which the liturgical books prescribe for the individual grades.
Abstract: In the Spanish translation of the chalice's consecratory formula, the expression <<por todos los hombres>> has been substituted by <<por muchos>>.
In 1968, rules for new ordination rites stated the matter of diaconal ordination was the laying on of hands by the bishop, and the form was the bishop's consecratory prayer, which must include an epiclesis, an invocation of the Holy Spirit.
While language thus serves as the vehicle for the protagonists' dissent (and descent), it also enables their reconciliation: the Croxton Play aligns the transformative power of the consecratory words with the transformative power of believers' confessions of faith, wherein both enact a transubstantiation and make manifest the real presence of Christ.
Note the trinitarian dimension of this consecratory prayer over the oil: "May your Power come.
60) As symbolic signs in the Peircean sense, the bread and wine represent the sacramental presence of the body and blood of Christ, in that the bread and wine appeal to the general understanding among the faithful that, after the consecratory prayer, the elements are changed into the presence of Christ.
A third essay on Spence's 1962 Coventry Cathedral and Britten's consecratory 'War Requiem' is more 'earthed' than that on Wagner, and not so closely argued.