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diffusion |
Also found in: Medical, Legal, Encyclopedia, Wikipedia, Hutchinson | 0.01 sec. |
diffusion [dɪˈfjuːʒən] n 1. the act or process of diffusing or being diffused; dispersion 2. verbosity 3. (Physics / General Physics) Physics a. the random thermal motion of atoms, molecules, clusters of atoms, etc., in gases, liquids, and some solids b. the transfer of atoms or molecules by their random motion from one part of a medium to another 4. (Physics / General Physics) Physics the transmission or reflection of electromagnetic radiation, esp light, in which the radiation is scattered in many directions and not directly reflected or refracted; scattering 5. (Physics / General Physics) Also called diffusivity Physics the degree to which the directions of propagation of reverberant sound waves differ from point to point in an enclosure 6. (Social Science / Anthropology & Ethnology) Anthropol the transmission of social institutions, skills, and myths from one culture to another
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diffusion noun spreading, distribution, scattering, circulation, expansion, propagation, dissemination, dispersal, dispersion, dissipation the development and diffusion of ideas Translations diffusion n (of light, heat, rays, fluid etc) → Ausbreitung f; (Chem) → Diffusion f; (of perfume, odour) → Ausströmung f; (of knowledge, custom, news) → Verbreitung f diffusion [dɪˈfjuːʒ/ən] n (of ideas, information) → diffusione f; (of light, heat, substances) → spargimento diffusion [dɪˈfjuːʒ/ən] n (of ideas, information) → diffusione f; (of light, heat, substances) → spargimento How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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| Especially important to my project are Pratt's contention that the discourse of modernity is the identity discourse of Northern Europe and North America and its resulting corollaries that call our attention to "the diffusionist character of modernity" and "the centrism of the metropolitan discourse on modernity" (23, 28). The diffusionist assumption that both views share was briefly challenged around 1900, when a team of Cambridge anthropologists led by Alfred Cort Haddon suggested that the differences between the savage and the civilized were not the product of evolutionary distance but instead of different social and physical environments. Rather than a simple diffusionist model flowing out of the hegemonic capital, he tells a cautionary tale in his finding of a constant interplay between the dominant power and its dependent cities -- with local elites, powerful landed families, and professionals a t the only university town of Padua often defying the logic of political and economic control through expression of cultural independence. |
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