The central thesis of this volume is that the Laws are based on a distinction between what Benardete calls "the eidetic
structure of good and the genetic structure of law" (p.
4) Visibility is spelled out in color, necessarily coexistent with extension and correlated with both light and distance from the seer as co-given eidetic
features verified every time we open our eyes and look.
Suez: a flan a cat elicited I erode; moody, doomed or eidetic
, I let a canal faze us.
President Ashraf Ghani has to understand this eidetic
He also held that while looking at an instance of, say, red (and Edwards's agreement with Armstrong that there is no universal redness can easily be undercut by saying that redness is a determinable and more specific shades of red are determinates), one can see it by normal perception; but one can also undergo a gestalt shift and actually "see" the universal in the instance by way of eidetic
intuition, a form of rational knowledge by acquaintance.
Talvet's poems synthesize intellectualism and sensualism, conceptuality and eidetic
mental impressions, satire and suave contemplation.
Music lesson activities and practice sessions work best when enhanced by eidetic
It is none other than the great reflex of ontic-epistemic Unity--the Unity of Sight and Sense--in the sense of beholding an object (or phenomenon), while recognizing categorically (up to a point of Absolute Difference) that Existence (Nature, space-time in the most qualified phenomenological sense) is as-it-is a mirror-like apogetic Horizon and Reality is in-itself an eidetic
Verizon: one "perigetically" witnesses the object in space ("sight") and "apogetically" withholds space in the object as "internal time" ("sense") whereby time here is the sensation (a priori representation) of space by way of the complete dialectical-phenomenological unity of space-time, matter, and motion (in the sense of epistemologically qualified objective events, not arbitrary "frills").
Memory-Pertaining to the issue of missing books from the Eidetic
Perhaps it could be said that our civilization is an imaginative failure: it hasn't conceived yet in an eidetic
and therefore transformative way the consequences of its actions and inactions.
Pressed on whether it is logically possible that one may have exactly the same experience with a given veridical object as cause and also without any such object as cause, they are likely to defer to Husserl and suggest that this conception of logical possibility is merely an abstract and idle formal possibility, rather than an eidetic
possibility about which we might have a concrete intuition.
The human person's spirit contracts into super-essential, undifferentiated union with God to enjoy his or her eidetic
precreational existence in God but also expands to experience differentiated union with the triune God.