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I read the haftarah, B'shalakh, which did not suck.
Nor does our picture of nezirut grow any clearer when we turn from the section of text in which its laws are recorded to the Haftarah associated with that particular Torah portion of Naso.
In the mid and late 1960s, American synagogue leaders everywhere began to receive complaints about a variety of issues--the need for tickets to attend High Holy Day services, the cost of those tickets, the selling of reserved seats to congregants who donated generously, the use of liturgies that had lost their relevance for many, the need to find some method of interaction between rabbis and passive congregants, the elaborate dressing-up for worship, and the need for greater lay participation in reading the Torah and Haftarah.
A very heavy ritualistic view of what observing a day of atonement means is in the Torah reading, and a completely social-justice-oriented version of what it means is in the haftarah readings.
Bob memorized his haftarah for his 1957 bar mitzvah from a record but promptly erased it from his memory to make room for baseball trivia.
I thank my Hebrew Union College colleagues Lawrence Hoffman and Richard Sarason, who confirm my contention that we have no evidence for the liturgical practice of Haftarah readings of the Prophets until possibly Luke's own time--at least six decades later than Jesus' ministry.
We saw in this week's haftarah, King Saul defied Hashem and showed compassion for Agag the Amalekite, the ancestor of Haman, who later sought Israel's destruction.
Each haftarah of the books of Nevi'imis examined at length with insights gleaned from commentators throughout Jewish history.
Each week there is also a Haftarah or additional portion from other parts of the Bible.
The Book of Haftarot For Shabbat, Festivals, and Fast Days: An Easy-to-Read Haftarah Translation is the sequel to THE FIVE BOOKS OF MOSES and is a 'must' for any serious Judaic studies collection.
But, our people are less concerned with proofs regarding multiple authors of the Bible, than they are with trying to understand how the weekly parasha or haftarah can inform the decisions they are making in their own lives, or how these stories of old can help them feel a connection to things in this universe greater than their own individual lives.
He notes in the first part of his interrogatory that Jews, even synagogue-going Jews get only snippets of the prophetic writings in the haftarah selections on Shabbat and only disciplined students really get to grapple with the poetics of Isaiah and Jeremiah.