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hypostasis |
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hypostasis [haɪˈpɒstəsɪs] n pl -ses [-ˌsiːz] 1. (Philosophy) Metaphysics the essential nature of a substance as opposed to its attributes 2. (Christian Religious Writings / Theology) Christianity a. any of the three persons of the Godhead, together constituting the Trinity b. the one person of Christ in which the divine and human natures are united 3. (Medicine / Pathology) the accumulation of blood in an organ or part, under the influence of gravity as the result of poor circulation 4. (Life Sciences & Allied Applications / Genetics) another name for epistasis [3] [from Late Latin: substance, from Greek hupostasis foundation, from huphistasthai to stand under, from hypo- + histanai to cause to stand] hypostatic [ˌhaɪpəˈstætɪk], hypostatical adj hypostatically adv hypostasis 1. the unique nature of the Godhead and hence the Holy Trinity. See also: Theology2. any of the three parts of the Holy Trinity. 3. the personality of Christ separate from his dual nature, human and divine. — hypostatic, hypostatical, adj. a deposit or sediment, particularly a settling of blood in lower parts of the body as a result of a slowing down in the circulation. — hypostatic, hypostatical, adj. See also: Blood and Blood Vesselsthe essential substance or underlying nature or principle of a thing. — hypostatic, hypostatical, adj. See also: Philosophy
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Against the Apollinarians and Monphysites he declared that there were two separate natures in Christ, emphasising the human element, replacing the Orthodox concepts of Henosis and Hypostasis that denoted their unity with those of Synapheia (Conjunction) and Prosopic (Physical). But the church has always tried to make the simple humanity of Christ divine, too divine, to lift him up, to give to his human nature a divine hypostasis (or something similar), a divine magnificence and polish, which in the final analysis takes away the flesh and blood from this man Jesus of Nazareth. 22) In functional cosmogonic terms, the ten sefirot bear a remarkable resemblance both to the orthodox Christian Trinity (23) and the Gnostic Archons or Aeons: like the members of the Trinity, each sefirah is conceived as a hypostasis or persona of the One; like the members of the Valentinian Pleroma, or divine Fullness, the sefirot are arranged in male-female pairs which emanate "children," i. |
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