institutionalism


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in·sti·tu·tion·al·ism

 (ĭn′stĭ-to͞o′shə-nə-lĭz′əm, -tyo͞o′-)
n.
1. Adherence to or belief in established forms, especially belief in organized religion.
2. Use of public institutions for the care of people who are physically or mentally disabled, criminally delinquent, or incapable of independent living.

in′sti·tu′tion·al·ist n.

institutionalism

(ˌɪnstɪˈtjuːʃənəˌlɪzəm)
n
the system of or belief in institutions
ˌinstiˈtutionalist n

in•sti•tu•tion•al•ism

(ˌɪn stɪˈtu ʃə nlˌɪz əm, -ˈtyu-)

n.
1. the system or advocacy of institutions devoted to public, charitable, or other purposes.
2. attachment to established institutions, as of religion.
3. the policy or practice of using public institutions to house people considered incapable of caring for themselves.
[1860–65]
in`sti•tu′tion•al•ist, n.

institutionalism

1. the system of institutions or organized societies devoted to public, political, or charitable, or similar purposes.
2. a strong attachment to established institutions, as political systems or religions. — institutionalist, n.
See also: Politics
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References in periodicals archive ?
Although educational programs appear to be effective in reducing mental-health-related stigma, future programs in Japan need to address problems regarding institutionalism and offer direct social contact with people with mental illness.
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They present the different case studies and thus the chapters of the book and they argue cogently through their chapter that new institutionalism is particularly fruitful, because it allows more room for human agency and the duality of structure and agency than older institutional approaches.
Johnston draws on the literature in historical institutionalism to develop a framework for the analysis of challenges to NATOAEs endurance based on ocritical junctureso--significant relaxations of the structure constraints or institutional stability.
Bakri has affirmed his government's determination to elevate the role of institutionalism and to expand the scopes of freedoms and participation for all the people of Sudan.
This represents a serious omission when one considers that the seminal English school scholar Hedley Bull is one of the giants in theorizing about the differences between arms control and disarmament; the constructivist lens has been used extensively to explicate nuclear proliferation dynamics; and liberal institutionalism underpins much of the current thinking about disarmament in its contemporary incarnation in the "global zero" movement.
RSP theory is a kind of institutionalism, derived from neoliberal institutionalism.
Several possible explanations emerge from comparative politics, including the three (no longer very new) "new institutionalisms": sociological institutionalism (SI), rational choice institutionalism (RI), historical institutionalism (HI).
It briefly reviews Neo-classical economics and six competing approaches, including Austrian economics, Feminist economics, Institutionalism, Marxism, New Institutionalism, and Post-Keynesian economics.
The paper illustrates the theoretical assumptions of new institutionalism especially its distinction between formal and informal institutions.
Schmidt meticulously discusses the four time-honoured institutionalist approaches: rational choice institutionalism, historical institutionalism, sociological institutionalism and the most recent one, discursive institutionalism.