There is plenty of room, in other words, for social and religious conservatives to learn from the sober analyses of the Austrians--the only school of empirical economic thought that takes seriously human dignity, personal responsibility, and the role of the natural virtues
in promoting the common good.
The Tuscan Jesuit sought to deny his Tibetan hosts and interlocutors the ability to assert their claims to what Desideri might define as prevenient grace, the assistance given by God to those seeking Him without their direct knowledge, but who gain--by their unwitting good will to seek the ultimate truth--the benefits of natural virtues
Yet, the natural virtues
are now put to the service of a new end by their existence in a new type of person.
Today, the entire process is conducted following not only the strict Norwegian regulations, but also the HACCP international procedures reinforcing the protection of the natural virtues
of Ascophyllum Nodosum.
provide non-moral motives for action, i.
Borrowed and adapted from the tradition of Greek wisdom and philosophy, these are natural virtues
which not only Christians, but all people of good will can acknowledge, accept and learn to live by.
The natural virtues
of benevolence and prudence while effective in a small society are not enough by themselves to start the process of sympathy in a large society.
For Thomas the natural virtues
like courage, prudence, and justice can be acquired through education and effort, but these lie barren in the quest for final happiness without the important class of infused theological virtues of faith, hope, and love, which are attained also through effort but come to us finally as gifts of divine grace.
Full human development accordingly requires both natural virtues
(temperance, courage, justice, and prudence) and theological virtues (faith, hope, and, above all, charity; their meaning for Aquinas differs from most contemporary definitions).
Abortion, the breakdown of the family, dishonesty, even the natural virtues
upon which the supernatural virtues are based are being discredited.
These "theological" or "supernatural" virtues, they argue, give added meaning to the natural virtues
of medicine as a healing art, and also to the basic principles of contemporary medical ethics - beneficence, non-maleficence, respect for autonomy, and justice.
In their other works these authors have argued for an account of the natural virtues
, known by the use of human reason alone, for physician ethics.