Le Guin constantly challenged racial assumptions in fiction; she refused to be tied to the traditions of phallocentric
heroic fantasy literature, constantly asserted that gender was not binary and created worlds with the freedom of an imagination that knew no bounds at all.
Accordingly, burdened by her gender and position in society, Susan introduces herself to Cruso as 'a woman, alone' (10) assigning herself victim-like and vulnerable roles within obviously phallocentric
In this paper, depictions of empowerment and agency in female drug writing are read in terms of postmodern feminist potentialities for resisting the confinements of phallocentric
Yet, for all her feminist fervour in liberating female sexuality from a phallocentric
world, what she conveniently overlooks apart from a brief reference to culture, is the extent to which both religion and culture have played a role in suppressing any scientific enquiry on sex for ages.
In Vienna, the ghost of Actionism appears at regular intervals--whether in the form of pride in this homegrown avant-garde or disdain for its phallocentric
16) Essentializing the female body was a problem because women were consistently represented as lacking the higher, male qualities championed by a phallocentric
Finally, and perhaps most importantly, feminist critics revolutionized the genre as they began to examine the phallocentric
thrust of both traditional novels of formation and the literary criticism that dealt with them.
This is, however, more than a story about a woman's quest for justice in a phallocentric
At the same time, Nash spends ten pages carefully establishing the fact that Peter Brooks's 1984 Reading for the Plot is phallocentric
, hardly news to those of us who have been resisting Brooks's phallogocentrism since the 1990s.
As a result of their sexual and social impotence, they perform asexual, unsuccessful masculinities according to phallocentric
Fifty Shades, then, might be read as an exemplar of feminine masochism as capitulation to a phallocentric
economic status quo, rather than as a fantasy that constitutes radical resistance to it.
fails to recognize that the factors constituting our lived experience are themselves derivative of a collective and shared discourse that is framed by a phallocentric
economy of relations' (Joseph, 2009: p 18).