rebaptize


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rebaptize


Past participle: rebaptized
Gerund: rebaptizing

Imperative
rebaptize
rebaptize
Present
I rebaptize
you rebaptize
he/she/it rebaptizes
we rebaptize
you rebaptize
they rebaptize
Preterite
I rebaptized
you rebaptized
he/she/it rebaptized
we rebaptized
you rebaptized
they rebaptized
Present Continuous
I am rebaptizing
you are rebaptizing
he/she/it is rebaptizing
we are rebaptizing
you are rebaptizing
they are rebaptizing
Present Perfect
I have rebaptized
you have rebaptized
he/she/it has rebaptized
we have rebaptized
you have rebaptized
they have rebaptized
Past Continuous
I was rebaptizing
you were rebaptizing
he/she/it was rebaptizing
we were rebaptizing
you were rebaptizing
they were rebaptizing
Past Perfect
I had rebaptized
you had rebaptized
he/she/it had rebaptized
we had rebaptized
you had rebaptized
they had rebaptized
Future
I will rebaptize
you will rebaptize
he/she/it will rebaptize
we will rebaptize
you will rebaptize
they will rebaptize
Future Perfect
I will have rebaptized
you will have rebaptized
he/she/it will have rebaptized
we will have rebaptized
you will have rebaptized
they will have rebaptized
Future Continuous
I will be rebaptizing
you will be rebaptizing
he/she/it will be rebaptizing
we will be rebaptizing
you will be rebaptizing
they will be rebaptizing
Present Perfect Continuous
I have been rebaptizing
you have been rebaptizing
he/she/it has been rebaptizing
we have been rebaptizing
you have been rebaptizing
they have been rebaptizing
Future Perfect Continuous
I will have been rebaptizing
you will have been rebaptizing
he/she/it will have been rebaptizing
we will have been rebaptizing
you will have been rebaptizing
they will have been rebaptizing
Past Perfect Continuous
I had been rebaptizing
you had been rebaptizing
he/she/it had been rebaptizing
we had been rebaptizing
you had been rebaptizing
they had been rebaptizing
Conditional
I would rebaptize
you would rebaptize
he/she/it would rebaptize
we would rebaptize
you would rebaptize
they would rebaptize
Past Conditional
I would have rebaptized
you would have rebaptized
he/she/it would have rebaptized
we would have rebaptized
you would have rebaptized
they would have rebaptized
Mentioned in ?
References in periodicals archive ?
mention the Donatist Council of 336 only in passing, yet it witnessed Donatus's capitulation to Mauretanian bishops who refused to rebaptize converts from Catholicism.
19) However, further prosecution did not immediately ensue in any of these settings, perhaps because late in 1531 Melchior Hoffmann forbade his followers to rebaptize other people for a period of two years.
It would be once again to deny him his humanity, to rebaptize him in the name of literary criticism.
Cohen's mincing voice and anti-gay message were intended to rebaptize Poland before its debate on the bill legalizing same-sex civil unions.
We might then subtitle or rebaptize them as Et quand le roi serait fou?
And with Augustine: 'To rebaptize a heretical person is entirely a sin, but to rebaptize a Catholic is a most monstrous crime,' which, consequently, imperial laws in fact forbid.
58) This change of policy against infant baptism was to have far-reaching effects in Brazil, where most evangelical churches still rebaptize.
86) The Holmes County ministers, led by Uria Shetler and Yost Miller, were also adamant about the need to rebaptize Amish converts who did not feel their original confession of faith was genuine, a practice the Weavertown ministers felt was unnecessary.
Because they continue to proselytize Catholics and rebaptize them, (50) many bishops persist in dismissing Pentecostal churches as sects.
Not to rebaptize someone who has already received baptism is a
People fought and died over the specifics--over whether it was necessary, for example, to rebaptize Christians who had denied Christ during the Roman persecutions or whether, as Saint Augustine argued, there is but one Baptism for the forgiveness of sins.
Thus Hodgson stresses Donne's insistence on "the need to rebaptize the unclean mother" and the consequent power for him "that maternal flesh held in his sacred self-fashionings" (49), while Johnson underlines the way in which Donne uses the occasion of this highly debated rit e to apply his "theology of communal participation to the doctrine of repentance" (98-99).