References in classic literature ?
Dreams, Rebecca, dreams,'' answered the Templar; ``idle visions, rejected by the wisdom of your own wiser Sadducees.
The recording of the oral law in the Mishnah was unsuccessfully opposed by the Sadducees as desecrating the Torah.
So Jesus reframed the lesson by reminding them of their previous experiences of collecting the leftovers after miraculously feeding crowds of thousands, leading the disciples to understand that He was cautioning them about the teachings of the Pharisees and Sadducees (Mt 16:11-12).
Utilizing writings of Josephus, Philo, Pliny, the Scrolls, New Testament texts, and some Rabbinic texts, he presents an overview of the names and identities of Essenes, Sadducees, and Pharisees.
The Pharisees and Sadducees may have accused Jesus of being full of hot air in his own time, but now that statement has taken on a new, and much more literal, meaning.
There are also minor errors such as confusing da-at (knowledge) with dat (religion) and describing Sadducees and Karaites as heretics (22-23).
Looking at the gospel's story, Jesus regularly encounters those who were part of or benefited from the empire (soldiers, tax collectors, Sadducees, etc.
Some believe that it finds its roots in the Sadducees, others name BeneiSedeq as the origin.
There are two Torahs, one oral and the other written, which become the occasion for a struggle between the Pharisees, who embraced both Torahs, and the Sadducees, the priestly elite, for whom the written Torah had exclusive authority.
Although usually the Sadducees are considered the temple party, the authors mention the Pharisees here.
In this work he refers to "the damnable opinions of two principally in our age, wherof the one called SCOT an Englishman, is not ashamed in publike print to deny, that ther can be such a thing as Witch-craft: and so mainteines the old error of the Sadducees, in denying of spirits" (2).
In Matthew 15, the Pharisees and Sadducees had accused Jesus of not following the Law.