The Haehoe Pyolsin-gut (Exorcism), one of Korea's most precious intangible cultural assets, is a mask performance conducted as part of shamanist
She gave me shamanist
healing - it was the first time I'd had pain relief in so long.
Bruce Privatsky opposes viewing the Kazakhs as nominal Muslims who guarded "many pre-Islamic shamanist
traditions" and who expressed an "indifference to Islamic practice and values" (Privatsky 2001:10).
Ghengis Khan was builder of Mongol Empire who was a Shamanist
(not Muslim) who had also killed and plundered north India.
Performers wore masks representing gods and men, a shamanist
rite to honour communal spirits in a village.
Ruthless voices lost no time making themselves heard in the face of this tragedy; there are those who blame the country itself for being Hindu, shamanist
or communist, or temples for sacrificing animals.
In particular, the Orthodox representatives strongly objected to the presentation of a Korean theologian Chung Hyun Kyung, who, at the opening plenary, presented a Korean women's liberation theology in the form of a shamanist
Another face of Korean Christianity, however, comes with the five o'clock morning prayers, the long free prayers in tongues, and the prayer mountains, which are all closer to the peninsula's primal shamanist
While South Korea is only 10 percent Catholic, it is perched on Confucian respect for authority and shamanist
appreciation for gods and religion.
Researchers believe the cave was never permanently inhabited by humans ''but was instead of a sacred character'' and ''used for shamanist
Despite the conceptual dimness the object and center of gravity of medicine from the earliest Shamanist
to Renaissance medicine was the patient qua human, not any particular altered aspect or component of the patient (6).
13) Islam remained the major cultural identification in that region, while other parts of the world permanently dominated by Mongols formed the political organism known as Mongolia, where Buddhist theocracy was introduced in 1911, when the country gained its independence (Tulisow 2007:14); nevertheless, the shamanist
and animistic religious beliefs entered the cultural imaginary so permanently that the ideas about the sky and earth gods continued even in modernity, in the twentieth century when anthropologists and ethnographers directed their attention to the Tartar world.