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In fact, given his criterion of unity of action, Aristotle could very well acknowledge the aitiological character of Thucydides's work, and still qualify it as a particular logos that lacks unity and is particular.
For even if they understand historia as aitiological zethesis, their function is to provide accurate records of ta genomena, (73) and experience seldom offers perfectly formed chains of events unencumbered by accidental and chance occurrences.