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 (är′sə-sĭd, är-sā′-)
Of or relating to the Parthian dynasty that ruled Persia and parts of Asia Minor from c. 250 bc until its overthrow in ad 224.
A member or subject of this dynasty.

[After Arsaces (fl. 250 bc), founder of the dynasty.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.
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Writing in English, Butcher discusses coins from the Achaemenids to the Arsacids; in German Heidemann provides the overview and carries the story down to the 19th century.
Let us now examine the evidence for this "Sasanian iconoclasm," which Boyce claims to be "fairly abundant, from diverse sources." (39) According to the Armenian historian Movses Xorenac'i, after the victory over the Armenian Arsacids Ardasir I destroyed the statues of the Armenian gods at Artashat, while keeping the "fire of Ormizd" burning:
(12) While the dated Parthian coinage clearly shows that Macedonian years in the Seleucid era started in the autumn under the Arsacids, Macedonian dates doubled-dated in the Arsacid and Seleucid (SEM) eras show that the Arsacid year number was sometimes 64 years behind the corresponding SEM year number and sometimes 65.
After the end of Hellenistic Dynasty from Seleucia, a tribe subdued by Persians took over the initiative of Persian recovery and creates the Parthian Kingdom under the Dynasty of the Arsacids and Sasanids.
This man, a member of the royal family of the Arsacids, son of a prince whose descendants currently reign on the throne of Afghanistan, renounced the throne to become a monk.' (28)
Armenia has been rich and independent at times, particularly under the dynasties of the Ervandids (Orontids), the Artashesians (Artaxids), the Arshakunis (Arsacids), and, during the ninth and tenth centuries, the Bagratunis (Bagratids).
Arsacids, Romans, and Local Elites: Cross-Cultural Interactions of the Parthian Empire
Established in the third century BC, the multi-cultural and multi-lingual Arsacid Empire was Rome's major opponent in the East from the first century BC to the third century AD, but oral teaching prevailed, and the Arsacids produced no historiography concerning perception, reception, and interpretation, so Greeks and Romans are the primary sources of information on the Parthians, Arsacids, and their Empire.
Arsacids and Sasanians: Political Ideology in Post-Hellenistic and Late Antique Persia.
Of particular interest because its topic has been so little discussed elsewhere is Stefan Hauser's contribution on Assur under the Arsacids. In this final period of the site's significant occupation, the main place of worship was still located atop the ancient Assur temple and Aramaic dedicatory inscriptions found therein indicate that the most important cultic festivals known from the cuneiform texts continued to be celebrated-800 years after the fall of Assyria (pp.