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Noun1.Avalokitesvara - a male BodhisattvaAvalokitesvara - a male Bodhisattva; widely associated with various gods and people
References in periodicals archive ?
In 1997, the Avalokitesvara Buddhist Temple was established to provide spiritual guidance and services to the Chinese Buddhists in Saskatoon.
Among their topics are the terms "esoteric teaching" and "tantra" in Chinese Buddhist sources, the Tantric origins of the Horse King: Hayagriva and the Chinese horse cult, crazy wisdom in moderation: Padampa Sangye's use of counterintuitive methods in dealing with negative mental states, Avalokitesvara and the Dunhuang dharani spells of salvation in childbirth, and the Chinese origins of Dali Esoteric Buddhism.
Furthermore, Avalokitesvara is "Bisexual and tried it all.
Se considera que es la residencia de Avalokitesvara (la version femenina de Guan Yin, unica mujer de los cuatro grandes seguidores de Buda), la diosa de la misericordia, y es el centro chino para prestarle culto.
I put "correct" in scare quotes because, as Lopez has argued, there are competing ideas within the history of Tibetan Buddhism (many Tibetans are more concerned with the ritual practice that surrounds the phrase than the meaning, anyway), and this translation still does not explain why padme is feminine, since Avalokitesvara is generally male (Lopez 2005, 132-34).
In folklore belief, Mazu the Sea Goddess is, alongside Avalokitesvara Bodhisattva, the most important motherhood goddess (33).
That is, whereas the three earliest translations feature practices of remembrance and verbal invocation of Avalokitesvara in the form of Cintamanicakra, the later translation by Bodhiruci (Putiliuzhi, d.
When two of her friends are killed by grenades she works through her anger and frustration by meditating and calling on the power of Avalokitesvara, the bodhisattva ("enlightened being") of compassion, which enables her to see, as she puts it, that "men are not our enemies.
5) As Schweiger (2013: 74) points out: "The Fifth Dalai Lama, Ngwang Lozang Gyatso (1617-82) was the most successful in claiming the Avalokitesvara concept for himself, by embedding it, in word and deed, in a general concept of Tibetan history".
On the other hand, if the same image is seen as Amitabha, it represents Amitabha's descent from Sukhavati to receive the souls of the dead, accompanied by the Bodhisattvas Mahastammaprapta and Avalokitesvara, while holding the jar of amita, the water of immortality, in his left hand.
One speaks of Avalokitesvara as taking any form necessary to lead a person to salvation and of Ksitigarbha as preaching the Buddha's path to beings in the hells.