Averroës

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A·ver·ro·ës

or A·ver·rho·ës  (ə-vĕr′ō-ēz′, ăv′ə-rō′ēz) also Ibn Rushd (ĭb′ən ro͝osht′) 1126-1198.
Spanish-Arab philosopher, jurist, and physician. He is well known for his commentaries on Aristotle, which exerted a strong influence on medieval Christian theology.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Averroës

(əˈvɛrəʊˌiːz)
n
(Biography) Arabic name ibn-Rushd. 1126–88, Arab philosopher and physician in Spain, noted particularly for his attempts to reconcile Aristotelian philosophy with Islamic religion, which profoundly influenced Christian scholasticism
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

A•ver•ro•ës

or A•ver•rho•ës

(əˈvɛr oʊˌiz)

n.
1126?–98, Arab philosopher in Spain.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Averroes - Arabian philosopher born in Spain; wrote detailed commentaries on Aristotle that were admired by the Schoolmen (1126-1198)
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References in periodicals archive ?
In a tender moment following Friday's massacre, little Averoes, two, clambers on to Zulfirman Syah's chest, places a hand on his heart and looks into his eyes for signs of life.
We also, possibly, have an image of the 12th century Muslim polymath Ibn Rushd or, as he was known in the West, Averoes. (33)
In this era, the golden age of knowledge and science, the Islamic emphasis, buttressed by the power of a strong state that advocated knowledge dissemination and conservation of knowledge to the extent that some Caliphs encouraged translations from Persian and Greek masterpieces into Arabic, has always been to encourage life-long learning and the constant pursuit of knowledge according to hypothesis-confirmation principles as manifested in the scholarly lives of such Muslim figures of medieval sciences and philosophy such as Avicenna, Averoes, Al-Khwarizmi, Al-Biruni, Ibn Rushd, Al-Zahrani, and so many others (Sabra, 1987; 2002; Saliba, 1999; 2002).