Barabbas


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Ba·rab·bas

 (bə-răb′əs)
In the New Testament, the condemned thief whose release, instead of that of Jesus, was demanded of Pilate by the multitude.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Barabbas

(bəˈræbəs)
n
(Bible) New Testament a condemned robber who was released at the Passover instead of Jesus (Matthew 27:16)
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

Bar•ab•bas

(bəˈræb əs)

n.
the criminal pardoned instead of Jesus to appease the mob. Mark 15:6–11, John 18:40.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
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References in classic literature ?
To the devil and Barabbas with such books, that have brought to ruin in this way the finest understanding there was in all La Mancha!"
Barabbas was neither a robber nor a publisher, but a six-barred, barbed-wired, spike-topped Fence.
This article offers an overview of the narrative, and follows Barabbas through the key events and encounters of his existential struggle.
In the interest of this larger agenda, he sees the material in Mark 14, which turns Jesus' last meal into a Passover meal, as a fabrication--so also in Peter's denial and the "false witness" and "destruction of the temple" passages in Mark 14 and in the Barabbas episode in Mark 15.
In accord with the practices to release one prisoner and crucify the other, Pilate asked the people whom he should release, Barabbas or Jesus, and the crowd chose Barabbas.
Four "favorite" topics of Jewish scholars serve as apt prisms for revealing such underlying dynamics: Jesus' Last Supper as a Passover meal, his Sanhedrin trial, his "blasphemy" verdict, and his pairing with Barabbas.
Evans makes a persuasive case for the historicity of aspects of the Passion narrative that are often questioned by scholars, including the "Passover Pardon" of Barabbas--Jesus Barabbas, according to some ancient manuscripts of Matthew.
Jesus and Barabbas reflect opposing characters in Ray films such as Bitter Victory and Wind across the Everglades with the exception now being that one is less flawed than the other.
Let's go back to the Gospel of Matthew The line "His blood be on us and on our children is a response to the Roman governor, Pontius Pilate, who pardons one person a year and who is upset that the Jews want to pardon Barabbas. He suggests that the Jews pardon Jesus instead of Barabbas.
Their interjections in support of the soloists' commentaries, as in the soprano/alto duet in Part I "Free him, hold off, bind him not," came to our ears as if from above, and their bone chilling, D-sharp diminished chord to Pilate's question of who to release, "Barabbas!" left you resigned to Christ's fate.
Characteristically, it is a piece of apocrypha, a story of Simon Peter and the thief named Barabbas, to which the teller gives the name "The Wine of the Tetrarch." (72) Before he narrates his tale, in the longish build-up to it, Kasparson says to the Lady in passing, as though it were not significant, "I think I hear the cock's crow." (73)
The novel Barabbas (1950), which retells an aspect of the life of Jesus of Nazareth, is his most famous work.