apophasis

(redirected from Cataphasis)
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Related to Cataphasis: apophasis, Occultatio, Praeteritio

a·poph·a·sis

 (ə-pŏf′ə-sĭs)
n.
Allusion to something by denying that it will be mentioned, as in I will not bring up my opponent's questionable financial dealings.

[Late Latin, from Greek, from apophanai, to say no : apo-, apo- + phanai, to say; see bhā- in Indo-European roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

apophasis

(əˈpɒfəsɪs)
n
(Rhetoric) rhetoric the device of mentioning a subject by stating that it will not be mentioned: I shall not discuss his cowardice or his treachery.
[C17: via Latin from Greek: denial, from apo- + phanai to say]
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

apophasis

- Mentioning a subject by saying one is not going to mention it.
See also related terms for mention.
Farlex Trivia Dictionary. © 2012 Farlex, Inc. All rights reserved.

apophasis

a spoken or written figure in which an assertion is made in the midst of a denial, as in Mark Antony’s funeral speech for Caesar. Also called paralipsis. — apophasic, adj.
See also: Rhetoric and Rhetorical Devices
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.

apophasis

The deliberate mentioning of a subject by saying that it will not be mentioned.
Dictionary of Unfamiliar Words by Diagram Group Copyright © 2008 by Diagram Visual Information Limited
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.apophasis - mentioning something by saying it will not be mentioned
rhetorical device - a use of language that creates a literary effect (but often without regard for literal significance)
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in periodicals archive ?
(41) What is of most interest to me here, however, is that for Dionysius, as for the Christian tradition as a whole, apophasis always comes together with what Dionysius called cataphasis, the saying or naming of God.
There still remains the problem of squaring the circle between apophasis and cataphasis: If we cannot say that God is ontologically trinitarian, can we say that God is ontologically singular?
Others claim that cataphasis itself is subsumed within apophasis.