Council of Chalcedon

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Noun1.Council of Chalcedon - the fourth ecumenical council in 451 which defined the two natures (human and divine) of Christ
ecumenical council - (early Christian church) one of seven gatherings of bishops from around the known world under the presidency of the Pope to regulate matters of faith and morals and discipline; "the first seven councils through 787 are considered to be ecumenical councils by both the Roman Catholic church and the Eastern Orthodox church but the next fourteen councils are considered ecumenical only by the Roman Catholic church"
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References in classic literature ?
For this reason, Phaleas the Chalcedonian first proposed, that the fortunes of the citizens should be equal, which he thought was not difficult to accomplish when a community was first settled, but that it was a work of greater difficulty in one that had been long established; but yet that it might be effected, and an equality of circumstances introduced by these means, that the rich should give marriage portions, but never receive any, while the poor should always receive, but never give.
The "Chalcedonian giant," Thrasymachus, of whom we have already heard in the Phaedrus, is the personification of the Sophists, according to Plato's conception of them, in some of their worst characteristics.
(19) In this context we could in fact put forward a question about the meaning of the Chalcedonian Definition--theon alethos kai anthropon alethos--truly God and truly a human being.
Gratian spoke of deaconesses numerous times in the Decretum, but it was the Chalcedonian canon earlier mentioned that the glossators were most interested in.
However, we misunderstand Parler if we suppose him to be saying that Yoder's theology is built on the trinitarian and christological formulations of the Nicene and Chalcedonian creeds.
Moreover, along the way I show that Sobrino's account of mercy presupposes a Chalcedonian Christology, further illustrating his continuity with the theological tradition.
Ciprian Iulian Toroczkai, "Toward an Expanded Formula of the Chalcedonian Dogmatic Definition?
The Chalcedonian formula describes the person of Jesus Christ as two natures, truly God and truly human, one in nature with the Godhead and one in nature with humankind.
One early example comes from a late ninth-century compilation called al-Jami' wujuh al-iman or "The Gatherer of the Aspects of the Faith." We do not know the name of its Chalcedonian author/editor.
Richard Swinburne's "The coherence of the Chalcedonian Definition of the incarnation" (153-67) discusses various interpretations of the Chalcedonian definition.
For the Chalcedonian tradition which Maximus the Confessor represents, the relationship between God and the creation is a "communion of energies", a reciprocity between the Creator and a creation whose dynamic character testifies in itself to the freedom of God's presence in things, being in the whole of creation in its differentiation and yet not being divided, but holding it all together in himself as Being.