(redirected from Ecclesiologists)
Also found in: Thesaurus, Encyclopedia.


1. The branch of theology that is concerned with the nature, constitution, and functions of a church.
2. The study of ecclesiastical architecture and ornamentation.

ec·cle′si·o·log′i·cal (-ə-lŏj′ĭ-kəl) adj.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.


1. (Ecclesiastical Terms) the study of the Christian Church
2. (Ecclesiastical Terms) the study of Church architecture and decoration
ecclesiological adj
ecˌclesioˈlogically adv
ecˌclesiˈologist n
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014


(ɪˌkli ziˈɒl ə dʒi)

1. the study of ecclesiastical adornments and furnishings.
2. the study of church doctrine.
ec•cle`si•o•log′ic (-əˈlɒdʒ ɪk) ec•cle`si•o•log′i•cal, adj.
ec•cle`si•o•log′i•cal•ly, adv.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.


1. the study of church building and decoration.
2. Theology. the doctrine of the church.
3. the policy and operations of the church. — ecclesiologist, n. — ecclesiologic, ecclesiological, adj.
See also: Church
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.ecclesiology - the branch of theology concerned with the nature and the constitution and the functions of a church
theology, divinity - the rational and systematic study of religion and its influences and of the nature of religious truth
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in periodicals archive ?
Moreover, even though most attention for Catholic ecclesiologists has concerned the relationship between the papacy, the bishops, and the local dioceses, communion ecclesiology has prompted significant ecumenical reflection as well.
It is certainly not a book for specialist ecclesiologists or church historians.
In theological writings, this trajectory can be found in those ecclesiologists (and missiologists) who take the church's mission as their starting point (the church as participation in the missio Dei); and who construct the contours of the life of the church by reference to Jesus' preaching of the kingdom of God with its focus on overcoming evil (14) and the ongoing need for the empowerment of the Holy Spirit in working toward that kingdom.
Sociologists, ecclesiologists and missiologists who study this church decline often point their fingers at the church clinging to its religious institutionalism, more specifically the stuff of institution that the church adopted soon after the fourth century as it entered what has been called the age of Christendom.
Among the Roman Catholic ecclesiologists of the first period, the American Jesuit mentioned especially the names and the works of Charles Cardinal Journet, L'eglise du Verbe incarne, 3 vols.
Peterson describes the variety of approaches currently propounded by Lutheran and Reformed academic ecclesiologists. This reviewer's grasp of these discerners and their differences is far from adequate, but I enjoyed Peterson's assessment and it may guide additional work into the sources she cites.
"The fact that Father Komonchak was there, probably the best of the American ecclesiologists, the fact that Father Dulles was at the time teaching there, and the fact that Fr.
In order to be able to link the theological with the practical questions, ecumenical missiology must revisit the significance of "specialized mission ministries" in contemporary postcolonial times and start a serious dialogue on their importance with ecclesiologists. In biblical language, these were called apostles, prophets and evangelists, and later in church history, also missionary orders, cross-cultural missionaries or frontier ministries, ecumenical or fraternal workers, and so on.
Abstract: The article opens with an account of the principles of territoriality and personality in the organization of the Church, in light of the most recent contributions from ecclesiologists and canon lawyers.
Pinson left little unsaid, it seems, unless he had wished to multiply the comments from countless biblical scholars and ecclesiologists during two millennia of Christian history--which thankfully he did not.
Ecclesiologists and theologians from Denmark, Finland, Iceland, Norway, and Sweden examine what the churches of different the countries and denominations have discovered they hold in common and what areas they recognize that there are divergences between them in relation to ordination and ministry, and especially to the theology and terminology of ordination.