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Related to Gemara: Mishnah, Talmud, Babylonian Gemara


 (gə-mär′ə, -môr′ə)
The second part of the Talmud, consisting primarily of commentary on the Mishnah.

[Aramaic gəmārā, completion, from gəmar, to complete; see gmr in Semitic roots.]

Ge·ma′ric adj.
Ge·ma′rist n.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.


(ɡɛˈmɔrə; Hebrew ɡɛmaˈra)
(Judaism) Judaism the main body of the Talmud, consisting of a record of ancient rabbinical debates about the interpretation of the Mishna and constituting the primary source of Jewish religious law. See also Talmud
[C17: from Aramaic gemārā completion, from gemār to complete]
Geˈmaric adj
Geˈmarist n
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014


(gəˈmɔr ə, -ˈmɑr ɑ, -mɑˈrɑ)

1. the section of the Talmud consisting essentially of commentary on the Mishnah.
2. the Talmud.
[1610–20; < Aram gĕmārā literally, a finishing, completion]
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Gemara - the second part of the Talmud consisting primarily of commentary on the Mishna
Talmud - the collection of ancient rabbinic writings on Jewish law and tradition (the Mishna and the Gemara) that constitute the basis of religious authority in Orthodox Judaism
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in periodicals archive ?
In this week's Daf Yomi reading, in Zevachim 48a, the Gemara introduced a concept that helps to illuminate the worldview of the rabbis.
The backbone of study, at least for boys and men, is ceremonial and civil law contained within the Talmud ("learning"); the sixty-three shelf-warping tractates of the Mishnah, the oral Torah transmitted from God to Moses on Sinai in addition to the Pentateuch and set down by Yehudah HaNasi around 200 CE; and the Gemara, centuries of rabbinic elucidations of the Mishnah.
The Gemara interprets this as meaning that the Messiah will judge based on his sense of smell (Bavli, Sanhedrin 93b), rather than as is the common wont today, to judge based on sight and hearing.
Similarly, with respect to the ger, the Gemara teaches, "Do not taunt [the ger] with the same blemish you have" (Bava Metzia 59b).
The Oral Law--the Mishnah, Gemara and other rabbinic writings--explores these concepts and offers a multitude of ideas about what happens to us after we die.
Critique: Rabbi Pinchas Cohen is a Ram at Yeshivat Har Etzion, teaching Gemara and halakha to overseas students.
Now which gemara, which tractate of the Talmud, was it that discussed this matter?
In the middle are the Mishnah and its commentary, the Gemara; but the Gemara is often written in Aramaic, while the Mishnah is in its own distinctive form of Hebrew.
"Several elements that turned to us asked us if the burial system of the Mishna and Gemara can be renewed," he revealed.
The Talmud has two components, namely the Mishnah (the main text) and the Gemara (an elucidation of the Mishnah).
This book works like a Talmud in both senses of Mishnah and Gemara, where the Mishnah explicates and debates Jewish Oral Law and the Gemara takes on, with risk, related topics and Torah Law.
Yet the gemara implies that Akiva and his students were right to persevere.