Greit

v. i.1.See Greet, to weep.
Webster's Revised Unabridged Dictionary, published 1913 by G. & C. Merriam Co.
References in periodicals archive ?
Experts are furious that developers have snubbed the locallysourced material that Glencairn Greit House in Dumbarton was originally built with.
The friars' desire to accumulate--to multiply--material goods, especially beautiful buildings, for their "houses" is connected to their tendency to "glose" scripture; indeed, their whole lifestyle is said to be a "greit" "glose" on the laudable intentions of the original founders of the orders, who themselves were "[g]rounded on the godspell" (ll.
In one of the most moving scenes of the poem, the planetary god lies a frosty wand on Cresseid's head and pronounces "[a]ne wraikfull sentence" (Testament, 1.329) on her: "Thy greit fairnes and all thy bewtie gay, / Thy wantoun blude [blood], and eik [also] thy goldin hair, / Heir [here] I exclude [remove] fra the for evermair" (Testament, 11.313-315), he announces.
Noen var skeptiske til bruk av moderne healere som krever betaling av pasientene, men siden laeservirksomhet ikke er en betalingspraksis, og pasientene opplever at det hjelper, sa var det greit. Ingen la hindringer i veien for at pasienter sokte til laesere.
In this study, we used the Graz consensus reconstruction algorithm for EIT (GREIT) to reconstruct the 3D conductivity images representing the tissue status or morphological changes [20].
Update: Jay Anderson forwarded further information received from the Paris Conservatory: Jean Marie Maximin Tranqois Alphonse, known as Greit, was born December 31, 1880 in Roanne (Loire).
In the earliest of Scotland's waters texts, published in 1580, Gilbert Skene impressed upon his readers that Aberdeen's well of the Woman hill had been discovered only four years previously to be 'ane diuine gift of God grantit and now laitlie manifestit to the greit support and adauncement of helth'.
Stausko deklaruojamos tezes apie architekto profesines atsakomybes suvokima, aplinkos konteksto svarba (",projektuojame ne daikta savyje, bet daikta aplinkoje"), posuki i humanizma, kaip i generaline ir perspektyvia siy laiky architekturos krypti ("globalizacijos mada greit praeis"), ir kitos turetu tapti sektinomis gairemis, jomis yra persmelkta visa profesoriaus veikla.
Tokia situacija Tocqueville'iui atrodo pavojinga ir jis antraja demokratines visuomenes raidos tendencija, kuria isryskina lygybe, vadina "tiesiu keliu i vergove" (Ten pat: 743), kai "is zmoniu samones greit isdyla mintis apie <...> zmonems budingas teises, jos vieta uzima visuomenei priklausancios visagales ir, galima sakyti, vieninteles teises ideja" (Ten pat: 747).