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n.1.The act of impropriating; as, the impropriation of property or tithes; also, that which is impropriated.
2.(Eng. Eccl. Law) The act of putting an ecclesiastical benefice in the hands of a layman, or lay corporation.
Webster's Revised Unabridged Dictionary, published 1913 by G. & C. Merriam Co.
References in periodicals archive ?
Franceschina is clearly a very beautiful woman as Freevill indicates: "pretty, nimble-eyed," "an honest soft-hearted impropriation," "soft, plump, round-cheek'd" (1.1.140-42).
After a preface dedicated to Justice Henry Hobart, and an exhortation against 'the impropriation of benefices, the Pope and all things Romish, as well as the Anabaptists', Parson sets a relatively high but humanly possible standard for magistrates.
"Le palimpseste hagiographique: Impropriation ludique des sources e'di-
Or, the Restitution of Abby Lands and Impropriations. London: printed for Richard Royston, 1673.
On the controversial side are texts concerned with the relationship between Crown and Church, including two tracts by Christopher St German on the limitations of the powers of the Church, A Treatise Concernynge Impropriations oj Benefices and A Treatise of the Donation or Constantyne mentioned above.
Some of the identified reasons for the poor disclosures include; fear of discovery of financial impropriations and acts of corruption, fear of competitiveness, inappropriate and non-commensurate sanctions for non-disclosure and provision of misleading information.
Stephens Church in London and a member of the Feoffees of Impropriations, Davenport found himself doggedly pursued by Laud, brought before the High Commission, and threatened with arrest.
An example of the experience of a puritan communitarian network under Laudianism is provided by the Feoffees for Impropriations. The Feoffees for Impropriations was essentially an organization which sought to acquire impropriations (livings under lay jurisdiction) and use the revenue to support approved puritan ministers.
Arguing that this reconstruction effort failed "because it was a variant of the reconstruction of the Church of England" (223), McCafferty examines not simply the issues of Laudianism-versus-puritanism and Protestantism-versus-recusancy but also Irish ecclesiastical independence versus congruity with the Church of England, church property resumption versus lay attempts to keep impropriations, and local independence versus central control.
In the late 1620s William Laud communicated with James Ussher, Archbishop of Armagh and effective primate of Ireland, about recovering Irish impropriations. But their efforts were again blocked by the Irish Council.
(1578-1653) ministered in London, served as one of the Feoffees for Impropriations in the early part of the reign of Charles I, and in the revolutionary decades was an active promoter of the Presbyterian system.