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 (jo͞o-dā′ĭk) also Ju·da·i·cal (-ĭ-kəl)
Of, relating to, or characteristic of Jews or Judaism: Judaic traditions.

[Latin Iūdaicus, from Greek Ioudaikos, from Greek Ioudaios, Jew; see Jew.]

Ju·da′i·cal·ly adv.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.


(dʒuːˈdeɪɪk) or


1. (Judaism) of or relating to the Jews or Judaism
2. (Judaism) a less common word for Jewish
Juˈdaically adv
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014


(dʒuˈdeɪ ɪk)

also Ju•da′i•cal,

of or pertaining to Judaism or the Jews; Jewish.
[1605–15; < Latin jūdaicus < Greek ioudaikós=Ioudaî(os) Jew + -ikos -ic]
Ju•da′i•cal•ly, adv.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Adj.1.Judaic - of or relating to or characteristic of the Jews or their culture or religion; "the Judaic idea of justice"
2.Judaic - of or relating to Jews or their culture or religion; "He is Jewish"; "a Jewish wedding"
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.


[dʒuːˈdeɪɪk] ADJjudaico
Collins Spanish Dictionary - Complete and Unabridged 8th Edition 2005 © William Collins Sons & Co. Ltd. 1971, 1988 © HarperCollins Publishers 1992, 1993, 1996, 1997, 2000, 2003, 2005


[dʒuːˈdeɪɪk] adjjudaïque
Collins English/French Electronic Resource. © HarperCollins Publishers 2005


Collins German Dictionary – Complete and Unabridged 7th Edition 2005. © William Collins Sons & Co. Ltd. 1980 © HarperCollins Publishers 1991, 1997, 1999, 2004, 2005, 2007
References in classic literature ?
Slowly but surely, he thought the values of Christianity and Judaic traditions had done their work in the minds of men.
Synopsis: "Setting a Table for Two: Enhancing Relationships, Achieving Intimacy" by Rabbi Avraham Friedman is an instructional manual and guide that combines the best wisdom available today in the world of marriage counseling with the timeless wisdom of our holy Sages within a Judaic tradition.
Compiled and edited by Eric Weiss, "Mishkan Aveilut: Where Grief Resides" is specifically and effectively designed to complement the anchors of the Judaic tradition that contain, guide, and support us as we familiarize ourselves with and move through our own particular terrain of grief.
"Haggadah for Pesach: From Slavery to Freedom" is as entertaining as it is informative, making it unreservedly recommended for family, synagogue, and community library Judaic Studies collections for young readers.
Sarah Hirschfeld to support the renovation and ongoing maintenance of Brown University's Judaic Studies Building, the University has renamed the building the Hirschfeld House.
He has taught Judaic Studies at Florida Atlantic University in Boca Raton since 1995.
Critique: Impressively researched, exceptionally well organized and presented, remarkably informed and informative, singularly comprehensive in scope, "Newcomers' Accomplishments: Jewish Immigrants from Upper Hungary/Slovakia (1806-1953)" will prove to be a unique and enduringly popular addition to personal, community, and academic library Judaic Studies and Judaic History reference collections and supplemental studies reading lists.
Jewish Institute of Religion The School of Graduate Studies, Cincinnati, Ohio, is a center for study, training, research, and publication in Judaic, Hebraic, and Cognate Studies.
Kalita's release of "Hidden Messiah: Roman Conspiracy of Christian Apostasy" claims that the prophecy of horns within the seventh chapter of Judaic prophet Daniel's book is about the Roman Catholic Church.
Marc Lee Raphael reflects on teaching the Introduction to Judaic Thought course at The College of William and Mary.
It's a pick for any Judaic spirituality collection and considers the Jewish mysticism of the Kabbalah and how this may be related to universal spiritual energy.
With regard to Nirenberg's contention that Islam, in its beginnings, picked up the anti- Judaic theme and recontoured it to its own needs, I wonder if he should examine more explicitly the Islamic literature coming out of medieval Spain to see whether Islamic thought in this setting showed any variance with the overall Islamic tradition that he has studied.