4) Por ejemplo, en Origenes: la pobreza irradiante (La Habana, 1994), de Jorge Luis Arcos; El libro perdido de los origenistas (Sevilla, 2004), de Jose Antonio Ponte; Limites del origenismo (Madrid, 2005), de Duanel Diaz Infante; y Cuba and the New
Origenism (Woodbridge, 2010), de James Buckwalter-Arias.
Heidl, The influence of Origen on the young Augustine: a chapter of the history of
Origenism (Gorgias Press LLC, 2009).
Crouzel preoccupied himself not only with Origen but also with later
Origenism, and published a book on the Renaissance debate centered on Pico della Mirandola and his argument for Origen's salvation.
The real Cassian revisited; monastic life, Greek Paideia, and
Origenism in the sixth century.
Edwards continues his argument with Origen and
Origenism, Nicaea and the homoousious debates, and the Christological debates culminating in the symbol of Chalcedon.
In fairness it should be said that
Origenism gets similarly short shrift.
When Jerome foreswore
Origenism, it led to a violent rupture with Rufinus, despite the attempted conciliations by Augustine and Paulinus of Nola.
Lokaj, "Origen between Dante and Petrarch," Adamantius 7, 2001, 132-53), however, I strove to demonstrate, for example, that Pietro di Dante openly defended his father's supposed implicit use of Origen as an auctoritas, whereas official culture (especially the Dominicans) still strongly held
Origenism as heterodox.
In the fourth and fifth centuries however, there was always tension, between the monks, mainly those in monasteries near Alexandria who leaned towards
Origenism and those further afield who were anti-Origenist, and in the author's view accepted the Syrian and Asiatic literal understanding of Scripture.
Tarred by Adolf yon Harnack's Hellenism brush for Protestants and the condemnation of
Origenism for Catholics, the figure of Origen has had both the stigma and attraction of being outside the mainstream.
His condemnation for
Origenism by the 553 Council of Constantinople accounts for the loss of most of his enormous corpus.
It is important that he recognizes the nexus of the theological with the ascetic in Maximus's criticisms of sixth- and early seventh-century
Origenism, demonstrating the influence of such earlier Fathers as Gregory of Nazianzus and Nemesius while explicating the creative contributions of the Confessor himself.
