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 (pär′o͞o-sē′ə, pə-ro͞o′zē-ə)
The Second Coming.

[Greek parousiā, presence, Parousia, from parousa, feminine present participle of pareinai, to be present : para-, beside; see para-1 + einai, to be; see es- in Indo-European roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.


(Theology) Christianity another term for the Second Coming
[C19: from Greek: presence]
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

Sec′ond Com′ing

the coming of Christ on Judgment Day.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.


the coming of Christ on Judgement Day. Also called Second Advent, Second Coming.
See also: Christianity
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Parousia - (Christian theology) the reappearance of Jesus as judge for the Last JudgmentParousia - (Christian theology) the reappearance of Jesus as judge for the Last Judgment
Christian theology - the teachings of Christian churches
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in periodicals archive ?
"So," Jesus says, "when you see these things taking place, you know that he is near, at the very gates." Then follows Jesus' promise that has bedeviled the church at least since Paul 's day in seeming so at odds with the so-called "delay of the parousia:" "Truly I tell you, this generation will not pass away until all these things have taken place." (See Ben Witherington's Jesus, Paul and the End of the World [Chicago: InterVarsity Press, 1992), pp.
The letter's emphasis on the parousia ties in with Paul's insistence on the Thessalonians' election and placing by God, 1: 4; 2: 12; 4: 7; 5: 9, 24.
There is no "christological vacation" in the sense that someone or something other than Christ mediates between God and us during the time between the Resurrection and the parousia. S.
Luke expected the full inclusion of Israel at the parousia.
There is a dialectic between bishops and religious that will continue until we are all taken up into the Parousia.
In general his exposition is clear and persuasive, though in a few cases, such as the discussion of the "imminent expectation" of the parousia, I found the multiplication of authors and positions rather involved, even bewildering.
Early Christianity has thus been characterized as a movement eagerly awaiting the Parousia and the winding up of history.(2) More recently there has been a long-overdue questioning of this consensus, which has so pervaded the interpretation of the New Testament, and serious doubts have been raised about the understanding of apocalyptic which undergirds it.(3) Ancient apocalypses (of which Revelation is the prime example) can no longer be seen as little more than a collection of predictions about the end of the world.
Jesus' resurrection is not surprisingly related to Christians' spiritual renewal on earth but more importantly to their eschatological destiny at the parousia of the Lord.
Among the early believers there was also the ardent hope that the Parousia, Christ's final and second coming, would coincide with the Passover-Easter feast.
The tracks are "Cappadocia", "Quo Vadis (Where Are You Going)?", "Valley of Swords and Roses", "Parousia (A Presence)", "That Which Is Hidden", "Chapel of Stone", "Dove Visions", and "Trinity".
His theme was 'Parousia' and he explained that this meant 'I am coming' which is the message from Jesus about events yet to occur.