a.1.Having power to diffuse itself; diffusing itself.
Webster's Revised Unabridged Dictionary, published 1913 by G. & C. Merriam Co.
References in periodicals archive ?
It now has a desire to be fecund, generative, and self-diffusive. (55)
It ends in wonder, too, because the truth, as self-diffusive love, is wonderfull.
The key is Bonaventure's reception and reworking of a metaphysics that was unavailable to Anselm: Dionysius's idea of the bonum diffusivum sui, the self-diffusive good.
Second, they adopted the theory that light (quintessence) was essentially self-diffusive, and argued that the human body contained enough of this substance to account for its intrinsic growth.
appropriations the poet makes in his self-diffusive, solipsistic act of
(20) Bonaventure, therefore, uses the notion of self-diffusive goodness and personal love to distinguish the persons of the Trinity as a communion of persons-in-love.
In her description of Rahner's trinitarian theology, LaCugna wrote that "his theology as a whole is a profound meditation on the essential unity of 'theology' and economy, premised on the idea that God is by nature self-communicating." (7) LaCugna claimed that "Rahner's theology of self-communication appears to have roots in Bonaventure's vision of the self-diffusive God." (8) While a critical study has yet to be made of Bonaventure's influence on Rahner, there is indeed a compatibility of thought.
Based on the self-diffusive nature of the Father to express himself in the Son/Word, I maintain that creation is always a finite expression of the infinite Word of God.
The Trinity according to Bonaventure, is marked by dynamic self-diffusive goodness, a goodness which is communicative and expressive.
For insight into Bonaventure's metaphysics of the self-diffusive good, see Ilia Delio, "Bonaventure's Metaphysics of the Good," Theological Studies 60 (1999) 228-46.
The main source of his Neoplatonism, however, was not the Neoplatonists per se but the writings of Augustine and the Pseudo-Dionysius from whom he derived the notion of God as the self-diffusive good.
Small books may miss some nuances: Thomas actually corrects Pseudo-Dionysius's notion of self-diffusive goodness while retaining the language; his theology is not realty an "anti-doctrine" since he is a positive as well as negative theologian; and his view of the beatific vision is not entirely free of Platonist dualist influences.