"Unless it were a

transfinite number falling in love with a finite one--I suppose such things do happen, even in mathematics."

Borges proposes a clear explanation of Russell's lesson about the

transfinite numbers in "El tiempo" (Borges oral).

Through the rest of chapter 3, Maddalena further explicates thought's continuity using tools from mathematics, following the lead of Peirce, who famously appreciated Cantor's controversial discovery of

transfinite numbers, attempting to engage the brilliant schoolteacher in argument about the greatest infinity.

This applies both to cosmological phenomena such as singularities, which are often considered bodies of infinite mass and density, and to "inventions" such as Cantor's system of

transfinite numbers. (44)

(I understood Cantor's theory of

transfinite numbers and was sure that Korzybski didn't.) Korzybski identified sanity with the mode of thinking that evolved in the natural sciences and in mathematics, and so did Bertrand Russell (if "sanity" is taken as a synonym of "rationality-cum-morality"), and so did Hayakawa (if pragmatism is assumed to be the psychological substrate of sanity).

Acting out of obedience to carry out his understanding of God's will, Cantor developed a theory of

transfinite numbers. It was vigorously opposed by well-known mathematicians such as Leopold Kronecker, who, like Brouwer, was an Intuitionist (see Section 1.1, Logic).

"Such a study would embrace the mutual relationships of the continuous and discontinuous, the real meaning of surds [irrational numbers] and

transfinite numbers, the infinitesimal, non-Euclidean space, and the validity of mathematical transcripts of physical reality such as quantum mechanics and the theory of relativity" (12-13).

The book opens with a crystal-clear introduction to Cantor's infinite ladder of

transfinite numbers. Cantor called the lowest number aleph-zero.

offers an analogy drawn from Georg Cantor's theory of

transfinite numbers. This analogy is unsatisfactory because it reduces the complex, emergent relatedness of the order of the universe to a mere collection of countable items, and it construes God as the concept of a transfinite cardinal number.

If an unnamed dimension could link to imaginary space , another might link to a field of

transfinite numbers which could be useful for the many worlds, or many histories, interpretations of quantum mechanics (Tipler, 1994).

Although the summary is paradoxical for any finite number of propositions, it is unproblematic for

transfinite numbers. For example, the summary is true when added to the set of statements of the form "n is an even number".