This historical and existential abyss will go on to saturate his last collection, Transhumanize
and Organize (1971), where on the one hand the extreme experimentalism of form unveils a profound realization of the futility of poetry and on the other its inescapable attraction.
both courts of Heaven in their reality." (lines 94-96) Here again, that is, our traveler has managed to "transhumanize"--as Musa renders trasumanar, Dante's remarkable neologism from Canto I, line 70.
Singleton explains how, in the penultimate canto, the newcomer to the Celestial Rose discovers he's "been seeing by reflected light all the while." Such a process of discovery makes a natural correlation with the Pilgrim's continuing need to transhumanize; as he approaches each new aspect of the Divine Plan, he must first habituate himself to some smaller-scale model.