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An ancient Indic language that is the language of Hinduism and the Vedas and is the classical literary language of India.

[Sanskrit saṃskṛtam, from neuter of saṃskṛta-, perfected, refined : sam, together; see sem- in Indo-European roots + karoti, he makes; see kwer- in Indo-European roots.]

San′skrit′ist n.
Word History: Like Latin in Europe and elsewhere, Sanskrit has been used by the educated classes in India for literary and religious purposes for over two thousand years. It achieved this status partly through a standardization that resulted from a long tradition of grammatical theory and analysis. This tradition reached its height around 500 bc in the work of the grammarian Panini, who composed an intricate and complex description of the language in the form of quasi-mathematical rules reminiscent of the rules of generative grammar in modern times. The language thus codified was called saṃskṛtam, "perfected, refined" to distinguish it from prākṛtam the "natural, vulgar" speech of ordinary people. Sanskrit thus became a fixed literary language, while Prakrit continued to develop into what are now the modern spoken languages of northern and central India, such as Hindi and Bengali.
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Comprising Shiksha (phonology), Chandas (prosody), Vyakarana (grammar and linguistic analysis), Nirukta (etymology), Kalpa (ritual instructions) and Jyotisha (astrology), the Vedanga, or 'the limbs of the Veda,' are six auxiliary disciplines connected with the study of the Vedas, which are the oldest scriptures of Hinduism.
Therefore all the works of Bhartrhari are based on one principle that Vyakarana is intimately connected with the Ultimate reality, namely Sabdabrahman, besides explaing the form of words in Sanskrit.
Regarding the reference in the title to "declaration on the fruit(s)" [TEXT NOT REPRODUCIBLE IN ASCII] the character [TEXT NOT REPRODUCIBLE IN ASCII], a standard rendering of vyakarana, does not recur in the discourse.
This is what exactly is in the mind of our grammarians who use the Sanskrit word vyakarana for grammar that literally means morphologization (vi-a-karana) which also means a kind of distortion (vikara) of the Reality or Truth.
Vedas, linguistics, epics and Puranas, Agamas and Tantras, vyakarana, scientific literature, ritual studies, yoga, Parsi Sanskrit, Sanskrit law, Mahabharata, Yogin versus Vedantin, Sanskrit riddles, Sa?khya thought, dharma, Kashmir Saivism, Solar and lunar lines in the Sanskrit epics, miscarriage in ayurvedic literature, relationship between God and the world, etc.
(11) Pada stands for a morpheme or an atomic phonetic unit that bears some meaning (12), but not necessarily a finished word (13) as held by the old school of Nyaya or Vyakarana. This distinction is required to determine the padarthas (word-meanings) and samsargas (relations) in the sabdabodha that constitute it.
Jha's Uccatara Maithili Vyakarana was published in 1979.
Different sakhas (branches) had different ways of pronouncing the texts, and these variations were recorded in pratisakhya s (literally, "Instructions for the sakha s"), four of which are extant; (2) chandas (meter), of which there remains only one late representative; (3) vyakarana (analysis and derivation), in which the language is grammatically described--Panini's famous grammar (c.
The disciplines of Vyakarana, Nyaya, and Mimamsa all have long histories of analysis of language and of arguments with each other concerning its semantics.