According to Billeter (see Chung, 2014), it is not practical in the real world to move onto the path of "inward sageness and outward kingliness" ([TEXT NOT REPRODUCIBLE IN ASCII]), and those arguments of Mou Zong-San and Hsu Fu-Kuan rely merely on the self-consciousness of sages without any necessary institutional structures to be provided (in the sense of providing some philosophical arguments rather than creating a new system of practical political institutions).
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