de fide


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de fide

(diː ˈfaɪdɪ)
adj
(Roman Catholic Church) RC Church (of a doctrine) belonging to the essentials of the faith, esp by virtue of a papal ruling
[literally: from faith]
References in periodicals archive ?
These conditions were abbreviated in the 1983 Code of Canon Law: "Infallibilitate in magisterio, vi muneris sui gaudet Summus Pontifex quando ut supremus omnium christifidelium Pastor et Doctor, cuius est fratres suos in fide confirmare, doctrinam de fide vel de moribus tenendam definitivo actus proclamat" (c.
For some rightwing Catholics that verdict became de fide, along with National Review's gag--"Mater, Si, Magistra, No"--on the publication of John XXIII's equally progressive social encyclical Mater et Magistra in 1961.
Some of his books, contributing to debates about the fate of the soul after death, were condemned by the Roman Congregation of the Index: his De statu mortuorum et resurgentium (1720) and De fide et officiis christianorum (1722) in 1734, and his earlier Telluris theoria sacra (1681-89) in 1739.
In 1995, the Pope confirmed that the belief that the priesthood is meant for men alone, as de fide (i.e., held from the beginning of the Church and part of the Catholic faith).
But it seems to overcall the hand to deem it `misrepresentation on a heroic scale' when Ambrose argues (De fide) that only Nicene orthodoxy will ensure victory over the Goths.
En esta obra el tema De Fide aparece en la decima parte del primer libro, en el ambito de los tres remedios fundamentales dispuestos por Dios para actuar el <<opus restaurationis>>, que viene despues de la creacion.
At Vatican I, Bishop Vincent Gasser, the official spokesman for the Deputatio de Fide, explained the propositions that could be defined not as "dogmas of faith," but as "truths to be held," as those that are "required for the defense and explanation of the deposit of faith, since without these the deposit of faith could not be guarded and explained." (31)
El obispo de Milan realiza dos intervenciones que van a marcar un cambio de rumbo en la politica imperial en relacion con los asuntos eclesiasticos: la primera es la revalorizacion de la doctrina nicena a traves de los dos primeros libros De fide escritos para Graciano; la segunda es el exito alcanzado por Ambrosio en el concilio de Aquileya de 381.