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1. The tendency to separate into religious denominations.
2. Advocacy of separation into religious denominations.
3. Strict adherence to a denomination; sectarianism.

de·nom′i·na′tion·al·ist n. & adj.


1. (Theology) adherence to particular principles, esp to the tenets of a religious denomination; sectarianism
2. (Sociology) the tendency to divide or cause to divide into sects or denominations
3. (Sociology) division into denominations
deˌnomiˈnationalist n, adj


(sɛkˈtɛər i əˌnɪz əm)

narrow-minded devotion to a particular sect, esp. in religion.


1. the policy of being sectarian in spirit, especially in carrying out religious policy.
2. the tendency to separate or cause to separate into sects or denominations. — denominationalist, n., adj.
See also: Politics
1. the policy or spirit of denominations or sects.
2. the tendency to divide into denominations or sects. — denominationalist, n.
See also: Protestantism
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.denominationalism - a narrow-minded adherence to a particular sect or party or denomination; "he condemned religious sectarianism"
narrow-mindedness, narrowness - an inclination to criticize opposing opinions or shocking behavior
2.denominationalism - the tendency, in Protestantism, to separate into religious denominations or to advocate such separations
inclination, tendency, disposition - an attitude of mind especially one that favors one alternative over others; "he had an inclination to give up too easily"; "a tendency to be too strict"
References in periodicals archive ?
Instead of a rigid adherence to denominationalism and church dogma, they should embrace logic and reason while also adding to it positive spiritual values like truth, honesty, integrity, hard work, thrift, excellence e.
In fact, it was the protest of the Asian Christians against Western denominationalism and missionary paternalism which led to church unity discussions in some of the missionary conferences.
On the other hand, the concluding essay on "Sir John Harvey's Cultural Revolution, 1841-1846" --arguably the strongest piece in the collection--describes the culmination of many of the developments of the preceding decades and the transition to a new order, marked in McCann's account by institutionalized denominationalism and emergent Newfoundland nationalism.
As United and Uniting churches, we have so much more to offer towards effective Christian mission: (1) we embrace great diversity and seek human community; (2) we have combined resources; (3) we offer a united witness in a divided world; (4) we can show that union works and that the biblical call for church unity is obtainable; (5) we can encourage other churches to seek union; and (6) we can offer a witness to people of other faiths, who usually question the fragmentation of denominationalism.
Review of Power, Authority, and the Origins of American Denominationalism Order, by Jon Butler.
The end result is a picture of a president whose ideas were directed by Christianity, and never by denominationalism.
He called for the renewal of the very church itself, a force for life in the midst of a culture of death, a sign of unity in a war-making world rather than a wall of warriors devoted to the enshrinement of denominationalism.
This is especially true at the level of the devastating security and social problems that have transformed the region into a volcano, exploding in the form of sectarianism, denominationalism and regionalism, in addition to the exploitation by regional powers of the political and economic crises in more than one Arab country to achieve their interests.
Contributors explore the micropolitics of denominationalism within communities, the ways in which Christian denominations shape ideas of the nation and practices of citizenship, and the ways in which religion and politics are explicitly articulated in relation to each other.
Does Hietamaki signal that denominationalism has now become a redundant concept?
Today''s emphasis seem to have been overtaken by nationalism and the language issue, when once it was denominationalism that caused people to separate.
The denominationalism of the education system, favoured by both Protestant and Catholic Churches, meant that Protestants were able to protect their religious ethos in their schools.