despitefully


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de·spite·ful

 (dĭ-spīt′fəl)
adj.
Full of malice; spiteful.

de·spite′ful·ly adv.
de·spite′ful·ness n.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Adv.1.despitefully - in a maliciously spiteful manner; "pray for them that despitefully use us"
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References in classic literature ?
I know it is my duty to "pray for them that despitefully use me;" and therefore, hard as it is, I shall still try to pray for these fumigating, maccaroni-stuffing organ- grinders.
"Nay, Alleyne, it were a cruel kindness, and you have been too good and true a friend to me that I should use you despitefully. There cannot be a closer link between us.
"Love your enemies; bless them that curse you; do good to them that hate you and despitefully use you."
Listen to the language of the Redeemer: ‘But I say unto you, love your enemies; bless them that curse you; do good to them that hate you; pray for them that despitefully use you and persecute you.’ This is the command of God, John, and, without striving to cultivate such feelings, no man can see Him.”
In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: 'Ye have heard that it has been said, 'Thou shall love thy neighbor, and hate thine enemy.' But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven.'
"But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you" (KJV Matthew 5:44)
Could you live according to the following verse from the Gospel: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you" (Mathew 5:44)?
For what could be more miraculous--albeit more subject to Nietzsche's critique--than Luke 6:27-29: "Love your enemies, do good to those who hate you, bless them that curse you, and pray for them which despitefully use you." Scheler is adamantly against Nietzsche on this point, for this precept of "love your enemies" demands more than the mere passivity "which is only 'justified' by the inability to seek revenge ...
whosoever shall smite thee on thy right cheek, turn to him the other also" (Matthew 5:39) and "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you" (Matthew 5:44).
V., who, would despitefully ill-treated several people in the most humiliating way" (9).