The Vice Minister of Foreign Affairs, Federico Alfaro, on behalf of the National Government, greeted the people of the Republic of Ecuador by commemorating 210 years of the first emancipatory
cry of that South American nation.
In 17 essays he wrote during the past 30 years, Stolze investigates how to do philosophy as a Marxist while keeping this emancipatory
tradition alive by borrowing concepts that arise outside of Marxism itself.
This special issue of Social Justice expands previous editions' explorations of emancipatory
justice and incarceration.
The true objectives of actions against Venezuela are to control the vast resources of this sister nation and destroy the value of its example, as an emancipatory
process defending the dignity and independence of Our America.
Thus, this article studies Walzer's self-help test in the context of internal conflicts during the rise of revolutionary and emancipatory
Then, extending the scholarship of Brian Doherty and Tim Doyle ('Green public spheres and the green governance state: The politics of emancipation and ecological conditionality', in Environmental Politics 15, 5 : 881-92), Simpson delineates activist groups into three categories: Emancipatory
Governance Groups (EGGs) who adhere to the four pillars of green governance; Compromise Governance Groups (CGGs) whose internally-hierarchical structures undermine their good-faith pursuit of justice; and the 'organizations of the environmental governance state (EGS), predominantly Northern conservation groups that have both conservative aims and structures resulting in conservative rather than emancipatory
The importance acquired by citizens' participation in the processes of emancipation is considered, together with the territory, they are the two main elements when it comes to defining what the emancipatory
dynamic of a specific context.
Introduction: a reflection upon health surveillance and its emancipatory
The Queens' struggles, Hu notes, 'make the pageant that much more propulsive and emancipatory
: the women dance, strut and color their lives, self-fashioning their self-worth and entertaining each other to instill pride on Sunday and beyond.'
Thinking Freedom in Africa conceives emancipatory
politics beginning from the axiom that "people think" - the idea that anyone is capable of engaging in a collective thought-practice.
Ultimately, the author argues that the palpable sense of the neoliberal present as time stalled, without hope for emancipatory
futures, and has had far-reaching effects on how people think about the nature of political action and justice.
The rule of law lives at once as an emancipatory
idea in the minds of their long-suffering citizens, and as a key element in the discourse of legality employed daily by their authoritarian governments.