henotheism

(redirected from henotheistic)

hen·o·the·ism

 (hĕn′ə-thē-ĭz′əm)
n.
Belief in the supremacy of one god without denying the existence of others.

[Greek heno- (from heis, hen-, one; see sem- in Indo-European roots) + Greek theos, god; see dhēs- in Indo-European roots + -ism.]

hen′o·the′ist n.
hen′o·the·is′tic adj.

henotheism

(ˈhɛnəʊθiːˌɪzəm)
n
(Alternative Belief Systems) the worship of one deity (of several) as the special god of one's family, clan, or tribe
[C19: from Greek heis one + theos god]
ˈhenotheist n
ˌhenotheˈistic adj

hen•o•the•ism

(ˈhɛn ə θiˌɪz əm)

n.
the worship of a particular god without disbelieving in the existence of others.
[1855–60; < Greek heno-, comb. form of hén one (neuter of heîs) + theism]
hen′o•the`ist, n.
hen`o•the•is′tic, adj.

henotheism

a belief in one suprème or specially venerated god who is not the only god. — henotheist, n.
See also: God and Gods
Translations
Henotheismus
henoteizam
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References in periodicals archive ?
(57) The singular connection that Theodore has with Samantha, while at the same time he does not doubt the existence of other such beings, is congruent with a henotheistic classification.
The fundamental henotheistic conception and configuration of the Yoruba pantheon is not identifiable with or traceable to any Middle Eastern or Semitic antecedent--pace Bolaji Idowu.
Nonetheless, Zeus sometimes morphed into a henotheistic moral ruler--and people who believed in such a deity would be one step closer to the God of the Bible.
Nevertheless, although both henotheistic Yahwism and a diverse polytheism co-existed for some time until after the exile, Hess emphasizes pieces such as the seventh-century Ketef Hinnom amulets to demonstrate the strength of Israelite monotheism.
Whether they were originally a part of the Diaspora Jewish community or one of many polytheistic or henotheistic cults, all members of the early Christian community converted from another religious construct, and the integration of people from different religious backgrounds raised questions about what was proper practice for Christians.
The henotheistic belief supports the possibility of worshiping one deity without denying the worship of other deities as central to Hinduism.
Holland correctly identifies that ancient Israelite literature (and not all Israelites, many of whom were polytheistic) was mostly "henotheistic" (versus monotheistic), but his emphasis on the influence and distinct skills of Israelite prophets overlooks the fact that the editing process of the Hebrew Bible far exceeds all other literary evidence analyzed in this book (and thus, it is difficult to determine the "real" Israelite writings) and that divination experts varied in the "real" Israel just as they did in Mesopotamian societies.
Was the sacrifice in the temples of Bethel and Dan an example of the hierarchy of divinities of "henotheistic polytheism"?
Volume 2 focuses on cosmology, comparing monotheistic accounts of the origin of the universe to polytheistic or henotheistic accounts.
Despite its henotheistic connotation, already by 1882 (about two decades before Hulbert was developing his Trinitarian notion about Tan'gun) this term had been used in a Korean translation of Luke and John, the first two books of the Bible to be translated into Korean, translated by the Scottish missionary to Manchuria John Ross and his Korean collaborators.
The ancient Hebrews have been described as "henotheistic," a neologism created by Max Muller to describe belief systems that are polytheistic in their recognition of many gods, but monotheistic in their acknowledgement of a single god as particularly worthy of devotion.