heterology


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het·er·ol·o·gous

 (hĕt′ə-rŏl′ə-gəs)
adj.
1.
a. Not corresponding or similar in position, value, structure, or function; not homologous.
b. Biology Relating to traits, such as organs or body parts, that do not correspond in structure or evolutionary origin.
2. Derived from a different species: a heterologous transplant; a heterologous gene.
3. Genetics Relating to chromosomes that do not normally pair during mitosis or meiosis.
4. Relating to cells or tissues that do not usually occur in a given part of the body: a heterologous tumor.
5. Immunology
a. Relating to a vaccine or serum that confers immunity against a pathogen that is not identical to but is immunologically related to the pathogen used to create the vaccine or serum.
b. Relating to an antigen and antibody that do not correspond to one another.

[hetero- + Greek logos, word, relation; see -logy + -ous.]

het′er·ol′o·gy (-jē) n.
het′er·ol′o·gous·ly adv.

heterology

1. an abnormality in tissue structure, arrangement, or manner of formation.
2. the study of abnormalities in tissue structure or organization. — heterologous, adj.
See also: Medical Specialties
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.heterology - (biology) the lack of correspondence of apparently similar body parts
dissimilarity, unsimilarity - the quality of being dissimilar
biological science, biology - the science that studies living organisms
References in periodicals archive ?
The Chinese scholar Yue Daiyun, who points out that the twenty-first century will see a new stage of East-West cultural communication which is characterized by heterogeneity and so-called heterology, suggests that cultural dialogue should be predicated on the dialectical relation between difference and identity.
Indeed, the lens of Certeau's heterology underlines how the Ainulindale's practices of song, theme, and harmony give voice to notions of traversing boundaries, of hearkening to, of blending.
Deconstructing Cultural Omnivorousness 1982-2002: Heterology in Americans' Musical Preferences.
An Ethics of Remembering: History, Heterology, and the Nameless Others.
2004, 'The Myth of Everyday Life: Toward a Heterology of the Ordinary', Cultural Studies, no.
B--Ultra-basic rocks heterology due to hydrothermal solutions in vein or veinlet forms: In this process the ultra-basic rocks, especially Peridotites are transformed into Serpentine due to Serpentinisation and relatively pure Magnesite and Hontite deposit is formed inside the fractures as a result.
Thus, as is evident, the alleged affinities are mainly confined to formal and stylistic properties, and as the preceding argument has sought to demonstrate, we can safely contend that Barker's strain drastically diverges from this Expressionist Weltanschauung in three crucial respects: its conception of the nature of self (and/or subjectivity), alterity and their relation; its prevailing ethical (ethics of event and ethics of alterity) and aesthetic concerns; and finally, its ontological preoccupations which are of a fundamentally different order, that of hauntology or heterology.
It further consists of a reading of anthropological and racial implications of Robert Mullers Die Tropen (Schmidt), a reconstruction of Alfred Doblin's attitude towards colonialism through his Amazonas trilogy (Nenguie), and a compelling study of the translation of Theodor de Brys' South American etchings into modern Brazilian film and its effects on Certeau's concept of heterology (Dunne).
Bilateral relations between Chile and Bolivia from the perspective of Tarapaca's demands: a theoretical approach from paradiplomacy as heterology
The second aspect concerns the transformative potential of diplomacy, that is, a form of diplomacy (a more spiritual form of diplomacy) that engages in heterology to revisit and rearticulate homology, whose mission is not only, not just, the knowledge and control of the Other but fundamentally the knowledge of the Self.
So it is with the kind of heterology Michel de Certeau embraces.
22) See Edith Wyschogrod, An Ethics of Remembering: History, Heterology, and the Nameless Others (Chicago: University of Chicago, 1998).