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This Dialogue begins abruptly with a question of Meno, who asks, 'whether virtue can be taught.' Socrates replies that he does not as yet know what virtue is, and has never known anyone who did.
Socrates reminds Meno that this is only an enumeration of the virtues and not a definition of the notion which is common to them all.
Now that Meno has been made to understand the nature of a general definition, he answers in the spirit of a Greek gentleman, and in the words of a poet, 'that virtue is to delight in things honourable, and to have the power of getting them.' This is a nearer approximation than he has yet made to a complete definition, and, regarded as a piece of proverbial or popular morality, is not far from the truth.
Meno complains that the conversation of Socrates has the effect of a torpedo's shock upon him.
The existence of this latent knowledge is further proved by the interrogation of one of Meno's slaves, who, in the skilful hands of Socrates, is made to acknowledge some elementary relations of geometrical figures.
In this dilemma an appeal is made to Anytus, a respectable and well-to-do citizen of the old school, and a family friend of Meno, who happens to be present.
But there is another point which we failed to observe, and in which Gorgias has never instructed Meno, nor Prodicus Socrates.
The teaching of the Sophists is confessedly inadequate, and Meno, who is their pupil, is ignorant of the very nature of general terms.
Some lesser points of the dialogue may be noted, such as (1) the acute observation that Meno prefers the familiar definition, which is embellished with poetical language, to the better and truer one; or (2) the shrewd reflection, which may admit of an application to modern as well as to ancient teachers, that the Sophists having made large fortunes; this must surely be a criterion of their powers of teaching, for that no man could get a living by shoemaking who was not a good shoemaker; or (3) the remark conveyed, almost in a word, that the verbal sceptic is saved the labour of thought and enquiry (ouden dei to toiouto zeteseos).
(Compare for Anaxagoras, Phaedo, Laws; for the Sophists, Meno, Republic, Tim., Theaet., Soph., etc.) But at the same time he shows that he is not one of them.
'If he is the corrupter, who is the improver of the citizens?' (Compare Meno.) 'All men everywhere.' But how absurd, how contrary to analogy is this!
And when he was gone, she almost quarrelled with meNo, I should not say quarrelled, for we never had a quarrel in our lives; but she was quite distressed that I had owned the apples were so nearly gone; she wished I had made him believe we had a great many left.
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